|
| |
Ninety Three Percent of North Americans CLAIM to be Christian
 | Of 284 million Americans:
 | Ninety three percent or 264 million
of them are Christians.
 | 249 million Christians belong to an organized church.
|
 | 15 million are Christians who are not
members of an organized church.
|
|
 | 7% or 20 million are non-Christians
 | 1.9% or 5.4 million are Muslims.
|
 | 1.9% or 5.4 million are Jews.
|
 | 0.6% or 1.7 million are atheists.
|
 | 0.3% or 0.9 million are Buddhists.
|
 | 0.3% or 0.9 million are other
religionists.
|
 | 2% or 5.7 million are of other
religions or are non-religious.
|
|
|
 | 70% or 199 million want SPOKEN
prayers in public schools.
|
 | 28% or 79.5 million are opposed to
spoken prayers in public schools.
|
 | 2% or 5.7 million have no opinion
about it.
|

Who in the U.S. Are NOT Christians
As of today, June 29, 2008, the population of the
US is 304,468,991 of which 7% or 21,312,000 claim NOT to be Christians:
-
5,120,000 = jew
-
2,695,000 = black Muslim
-
7,300,000 = Arab, Iranian
-
3,045,000 = atheist, agnostic
-
3,152,000 = Indian
The LAW for the 283,156,991 of us who DO claim to
be "Christians" CANNOT ever change, and it is the following:
But them that are without God
judgeth. Therefore put away from among yourselves that wicked person,
1 Corinthians 5:13
"Ye shall do no unrighteousness in judgment: thou shalt not
respect the person of the poor, nor honor the person of the mighty: but in
righteousness shalt thou judge thy neighbor", Leviticus 19:15
"Ye shall not respect persons in judgment; but ye shall hear
the small as well as the great; ye shall not be afraid of the face of man; for
the judgment is God's: and the cause that is too hard for you, bring it unto me,
and I will hear it", Deuteronomy 1:17
"Be ye not unequally yoked together with unbelievers: for what
fellowship hath righteousness with unrighteousness?" 2 Corinthians 6:14
"Now we command you, brethren, on the name of our Lord Jesus
Christ, that ye withdraw yourselves from every brother that walketh disorderly,
and not after the tradition which he received of us", 2 Thessalonians 3:6
How are we to "withdraw [our]selves"? How
do we "put away" the wicked and the non-believer? How do we remove those
we are "unequally yoked together" with? WHO will do this? Certainly
not the 5 million jews, 2 1/2 million black Muslims, 7 million Arabs or
Iranians, 3 million atheists, nor 3 million Indians, because it is THEY who must
be removed. Certainly not most of the 54 million Catholics, because they
are Hispanics who also must be removed:
| NON-Christians |
21,312,000 |
| jew |
5,120,000 |
| black Muslim |
2,695,000 |
| Arab, Iranian |
7,300,000 |
| Atheist, agnostic |
3,045,000 |
| Indian |
3,152,000 |
| Catholic |
54,804,418 |
| Protestant |
228,352,573 |
Sodomy & women "preachers"
Because so many Protestant denominations have
ordained women and homosexuals as "priests", "pastors", and other leaders in the
church, the only Godly thing for a Protestant to do today is to avoid with all
their heart and condemn with all their might these anti-Christ "churches".
The result is that MOST Protestants no longer belong to or support an organized
"church" and thus are no longer counted as members. But that doesn't mean
they're not still Protestants, because if that were the standard, then almost
all of our PROTESTANT Founding Fathers, who were 99% of our Founders, could not
be counted as Protestants, or even Christians.

jew Weiss IMPOSES judaism on our CHRISTIAN children
If all non-Christians want spoken
prayers in public schools, then of the 199 million, 20 million want non-Christian prayers
and 179 million want Christian prayers. Most jews seem to have the opinion of Dr.
Richard Weiss:
"But, if you try to IMPOSE your will and religious idealogies
on my children, who are going to public school to receive a secular reducation (I
responsibly take care of their religios upbringing personally, according to my own
beliefs), I will FIGHT you and your cronies with every fiber of my body". R. Weiss
Richard C. Weiss <weissrl@vetmed.auburn.edu>,
Tuesday, January 25, 2000 10:23 AM
Atheists and agnostics don't want
spoken prayers, so if it's assumed that Muslims want Muslim prayer, Buddhists want
Buddhist prayer, other religionists want their kind of prayer, and that all Christians
want a Christian prayer, then a maximum of 6.6 million of the 199 million who want spoken
prayers want a prayer other than a Christian prayer, and 192.4 million want Christian
prayers. This is 72.9% of all Christians and 67.7% of all Americans, enough public
support for a Constitutional amendment to exile jews like Weiss.
Furthermore, we as Christians are COMMANDED as follows:
"Ye shall not respect persons in judgment; but ye shall hear the small as
well as the great; ye shall not be afraid of the face of man; for the judgment
is God's: and the cause that is too hard for you, bring it unto me, and I will
hear it", Deuteronomy 1:17
"Be ye not unequally yoked together with unbelievers: for what fellowship
hath righteousness with unrighteousness?" 2 Corinthians 6:14
"Now we command you, brethren, on the name of our Lord Jesus Christ, that ye
withdraw yourselves from every brother that walketh disorderly, and not after
the tradition which he received of us", 2 Thessalonians 3:6


This is from http://www.infoplease.com/ipa/A0001484.html
Religious Population of the World, 1996
(in thousands)
Statistics of the world's religions are only very
rough approximations. Aside from Christianity, few religions, if any, attempt to keep
statistical records; and even Protestants and Catholics employ different methods of
counting members. All persons of whatever age who have received baptism in the Catholic
Church are counted as members, while in most Protestant Churches only those who
join the church are numbered. The compiling of statistics is further
complicated by the fact that in China one may be at the same time a Confucian, a Taoist,
and a Buddhist. In Japan, one may be both a Buddhist and a Shintoist.
| Religion |
Total |
Percent
distri-
bution |
Africa |
Asia1
|
Latin
America |
North
America |
Europe2 |
Oceania |
|
Total Religious
Population3 |
5,804,120 |
100.0% |
748,130 |
3,513,218 |
490,444 |
295,677 |
727,678 |
28,973 |
| Christians (total) |
1,955,229 |
33.7% |
360,874 |
303,127 |
455,819 |
255,542 |
555,614 |
24,253 |
| Roman Catholics |
981,465 |
16.9% |
125,376 |
94,250 |
408,968 |
75,398 |
269,021 |
8,452 |
| Protestants |
404,020 |
7.0% |
114,726 |
45,326 |
34,816 |
121,361 |
79,534 |
8,257 |
| Orthodox |
218,350 |
3.8% |
25,215 |
13,970 |
460 |
6,390 |
171,665 |
650 |
| Anglicans |
69,136 |
1.2% |
27,200 |
650 |
1,089 |
6,300 |
28,357 |
5,540 |
| Other Christians |
282,258 |
4.9% |
68,357 |
148,931 |
10,486 |
46,093 |
7,037 |
1,354 |
|
Muslims4
|
1,126,325 |
19.4% |
308,660 |
778,362 |
1,356 |
5,530 |
32,032 |
385 |
|
Nonreligious5 |
886,929 |
15.3% |
3,567 |
752,759 |
16,053 |
21,315 |
90,390 |
2,845 |
|
Hindus6
|
793,076 |
13.7% |
1,986 |
786,991 |
760 |
1,365 |
1,650 |
323 |
|
Buddhists7 |
325,275 |
5.6% |
38 |
321,985 |
569 |
920 |
1,563 |
200 |
|
Atheists8 |
222,195 |
3.8% |
440 |
175,450 |
3,010 |
1,850 |
40,845 |
600 |
|
Chinese folk religionists9 |
220,971 |
3.8% |
13 |
220,653 |
68 |
100 |
120 |
17 |
|
New Religionists10 |
106,016 |
1.8% |
21 |
103,361 |
919 |
900 |
803 |
11 |
| Ethnic Religionists |
102,945 |
1.8% |
70,250 |
30,350 |
1,042 |
45 |
1,150 |
108 |
| Sikhs |
19,508 |
0.3% |
37 |
18,465 |
9 |
496 |
494 |
7 |
| Jews |
13,866 |
0.2% |
165 |
4,257 |
1,084 |
5,836 |
2,432 |
92 |
| Spiritists |
10,293 |
0.2% |
5 |
1,120 |
8,834 |
315 |
18 |
1 |
| Baha'is |
6,404 |
0.1% |
1,923 |
3,230 |
722 |
357 |
95 |
77 |
| Confucians |
5,086 |
0.1% |
1 |
5,050 |
3 |
27 |
5 |
1 |
| Jains |
4,920 |
0.1% |
59 |
4,835 |
5 |
5 |
16 |
1 |
| Shintoists |
2,898 |
|
|
2,893 |
1 |
2 |
1 |
1 |
|
Other Religionists11 |
1,952 |
|
90 |
100 |
190 |
1,072 |
450 |
50 |
| Parsees |
191 |
|
2 |
185 |
1 |
1 |
1 |
1 |
| Mandeans |
45 |
|
|
45 |
|
|
|
|
Reprinted with permission from 1997 Britannica
Book of the Year. � 1997 Encyclop�dia Britannica, Inc.

http://www.gallup.com/poll/releases/pr990709.asp
[Do you favor] "Allowing daily prayer to be
spoken in the classroom":
| Favor |
70% |
| Oppose |
28% |
| No opinion |
2% |
Note that even this poll from the
leftist Gallup Organization shows that 70% of the American population favors spoken daily
prayers in the classroom, which is now 198.8 million people who DO want school prayer,
versus 79.5 million who reportedly don't. This leftist poll even shows that 85% of
Americans, or 241 million of them, are Christians. But when all of the members of
Christian churches, and other Christians who aren't members of organized churches, are
added up, the figure is 93%, or 264 million. In other words, more than a quarter of
a billion Americans are Christians.
This leaves us with the following possible
combinations. At one extreme, if all of those who want school prayer are Christians,
then the figures are:
 | US Population = 284 million
|
 | Total Christians = 264 million
|
 | Christians who want school prayer = 198.8
million
|
 | Christians who opppose school prayer = 65.2
million
|
 | Others who oppose school prayer = 14.3
million
|
At the other extreme, if all of those who want
school prayer are the non-Christians, then the figures are:
 | US Population = 284 million
|
 | Total Christians = 264 million
|
 | Christians who want school prayer = 178.8
million
|
 | Christians who oppose school prayer = 85.2
million
|
 | Others who want school prayer = 20 million
|
 | Others who oppose school prayer = 0
|
Either way this is evaluated, those who oppose
school prayer are a small MINORITY. Do you really, really believe, deep down in
your heart, that a MINORITY group of pagans and other non-Christians and
pseudo-Christians should be permitted to control what the MAJORITY group of
Christians want?
Those who *do* believe that ought to be
just packed up and shipped out. If you want to get an idea of what this country will
look like in 20 years if we don't do just that, take a trip to Russia, where former
Christians are still wandering around wondering what happened to their own culture.
US population clock http://www.census.gov/main/www/popclock.html

A competing view of of the Christian population in
the US is from Mapquest which reports that only 84% or 244 million of Americans are
Catholics or Protestants http://go.hrw.com/atlas/norm_htm/usa.htm
| Percentage of Population Who
Are Christians |
Catholic or Orthodox |
Protestant or other Christian |
Total |
| US |
28 |
56 |
84 |
| Israel |
|
|
2 |
| Ethiopia |
|
|
40 |
| Lebanon |
|
|
30 |
| Syria |
|
10 |
10 |
| Turkmenistan |
9 |
|
9 |
| Uzbekistan |
9 |
|
9 |
| Jordan |
|
|
6 |
| Egypt |
|
|
6 |
| Sudan |
|
|
5 |
| Iraq |
|
|
3 |
| India |
|
|
2.3% 240 m Christians |
| China |
|
|
1% 125 m Christians |
| Belgium |
75 |
25 |
100 |
| Ireland |
92 |
8 |
100 |
| Italy |
99 |
|
99 |
| Portugal |
94 |
5 |
99 |
| Spain |
99 |
|
99 |
| Monaco |
90 |
9 |
99 |
| Germany |
38 |
60 |
98 |
| Denmark |
2 |
95 |
98 |
| France |
90 |
2 |
92 |
| Netherlands |
31 |
21 plus 40 unaffiliated |
92 |
| Iceland |
|
91 |
91 |
| Finland |
1 |
89 |
90 |
| Sweden |
3 |
86 |
89 |
| Norway |
3 |
86 |
89 |
***As a percentage*** there are fewer Christians in
the US than there are in most Christian nations, AND as an absolute number, there are more
Christians in India and China than there are in the US.
Only 84% of Americans are Catholics or Protestants,
compared to 100% in Belgium and Ireland, 99% in Italy, Portugal, Monaco, and Spain, 98% in
Germany and Denmark, 92% in France and Netherlands, 91% in Iceland, 90% in Finland, and
89% in Sweden and Norway.
Another interesting point about our "ally"
in "Israel"--only 2% of its population is now
Christians, down from 42% in 1923, which means there are 2,000 times as many Christians in
China and 1,040 times as many in India!!!
***As a percentage*** of the population, compared to
Israel, there are 20 times as many Christians in Ethiopia, 15 times as many in Lebanon, 5
times as many in Syria, 4 times as many in Uzbekistan and Turkmenistan, 3 times as many in
Sudan, Jordan, and Egypt--AND FIFTY PERCENT MORE IN IRAQ!!!
A very small percentage of jews can pervert an
entire once-powerful Christian nation.
Protestants soon to be minority in U.S., study finds
July 21, 2004
BY CATHLEEN FALSANI Religion Reporter
America's Protestant
majority is about to disappear, according to a new study by researchers at the University
of Chicago. Since the pilgrims landed at Plymouth Rock nearly
400 years ago, America has been a largely Protestant nation.
But as early as the end of this year, Protestants likely will make
up less than 51 percent of the population for the first time in history, sociologists at
the university's National Opinion Research Center surmise in a new report released
Tuesday.
According to survey results from more than 43,000 Americans gathered
over the last 30 years, the percentage of Protestants in the national population has
shrunk from 63 percent in 1993 to 52 percent in 2002.
Surveys defined Protestant as any Christian denomination that was
formed at the time of the Reformation or thereafter, including groups such as the Church
of Jesus Christ of Latter-day Saints, said Tom Smith, director of the NORC's General
Social Survey, where most of the data was collected.
"Our projection is that the Protestant percentage in the 2004
survey will probably be somewhere between 50 and 51 percent," Smith said. "It's
particularly striking because for 30 years, it was absolutely stable.''
Smith said media have covered "the rise of nontraditional
American religions ... and the rise of people without any faith, but what was missing from
that story was, OK, the number of people with no faith was rising but nobody was paying
attention to where they were coming from."
In the last 30 years, the number of people who say they were brought
up with no religion at all has risen from 2 percent to 7 percent, according to the NORC
report.
From 1993 to 2002, the number of people who said they had no
religion rose from 9 percent to nearly 14 percent, and in that same time period the number
of people who said they were raised Protestant fell from 64 percent to about 56 percent.
"There is some evidence that a large portion of this problem is
that a fair number of marginal Protestants are not really engaged in their faith and
therefore didn't pass it on to their kids," Smith said. "The mom and dad would
say, for example, 'Yeah, we're Methodists,' but they never went to church. They'd baptize
their kids and that's about it."
If the Protestant majority does indeed disappear, the United States
will be a nation of religious minorities. The next largest religious group after
Protestant is Roman Catholic, at about 25 percent. The Catholic population has remained
stable over the last decade, according to the NORC study.
"The Catholic defection is [also] pretty large, but they are
being replaced by immigrants," said R. Stephen Warner, a professor of sociology at
the University of Illinois at Chicago, after reviewing the NORC report. "Christianity
is becoming a religion of people of color. Part of this is the decline of the WASP."
The Rev. John Buchanan, pastor of Chicago's 5,200-member Fourth
Presbyterian Church, said he welcomes the demise of the Protestant majority.
"I'm not applauding the Protestant decline . . . what I'm
applauding is the viability of a truly diverse nation, a nation that opens its arms and
heart to different races, different religions," said Buchanan, whose own congregation
is bucking trends by doubling its attendance in the last decade.
"I think that's a better place to be than a nation that's
dominated by one religion -- whatever it is."
RELIGIOUS TRENDS
PERCENTAGE OF THE U.S. POPULATION
|
| Year |
Protestant |
Catholic |
Jewish |
None |
Other |
|
| 1972 |
62.5 |
27.4 |
3.0 |
5.1 |
1.9 |
|
| 1982 |
63.9 |
25.7 |
2.1 |
7.1 |
1.2 |
|
| 1993 |
63.1 |
23.0 |
2.1 |
9.0 |
2.8 |
|
| 2002 |
52.4 |
25.5 |
1.5 |
13.8 |
6.9 |
|
RELIGION RAISED IN
|
| Year |
Protestant |
Catholic |
Jewish |
None |
Other |
|
| 1973 |
64.3 |
29.0 |
2.8 |
2.3 |
1.6 |
|
| 1983 |
62.4 |
30.8 |
2.9 |
3.1 |
0.7 |
|
| 1993 |
64.0 |
27.4 |
2.2 |
4.4 |
2.1 |
|
| 2002 |
55.7 |
30.7 |
1.9 |
7.2 |
4.5 |
|
Source: National Opinion Research Center/University of Chicago
More articles:
Protestant majority in US shrinking
Straits Times, Singapore - 23 hours ago
CHICAGO - The Protestant majority in the United States will dip below 50 per cent of the
population for the first time in 200 years by mid-decade, if it hasn't ...
|
Old-time religion on the decline
San Francisco Chronicle, CA - Jul 21, 2004
According to the latest number crunching at the National Opinion Research Center, the
number of Americans who say they are Baptist, Methodist, Lutheran ...
|
Study: Protestant majority smaller
Chicago Tribune (subscription), IL - Jul 21,
2004
CHICAGO, ILLINOIS -- The US will likely no longer be a majority Protestant nation in years
to come, due to a decline in affiliation with many Protestant ...
|
Number
of American Protestants dwindling
Detroit Free Press, MI - Jul 20, 2004
BY RACHEL ZOLL. CHICAGO -- The United States will no longer be a nation where a majority
of people identify themselves as Protestants ...
|
US becoming a nation of minorities
Al-Jazeera, Qatar - Jul 20, 2004
Protestants may soon account for less than half of the US population for the first time
since the country's founding, according to a new survey. ...
|
Survey Finds Protestants Losing Membership
Reuters - Jul 20, 2004
CHICAGO (Reuters) - Protestants may soon account for less than half of the US population
for the first time since the country's founding, according to a survey ...
|
Protestants on decline in US
The Globe and Mail, Canada - Jul 20, 2004
The United States will no longer be a majority Protestant nation in years to come, due to
a precipitous decline in affiliation with many Protestant churches, a ...
|
[This, of course, is only due to
the massive influx of (nominal) Latin Catholics.]
|
Protestants
May Lose Majority In US Population
Local6.com, FL - Jul 21, 2004
A new survey suggests that the United States won't be a majority Protestant nation in
years to come, due to a precipitous decline in affiliation with many ...
|

http://www.adherents.com/rel_USA.html#gallup
| Religious Preference |
% June 1996 |
% March 2001 |
March 2002 |
| Christian |
84 |
82 |
82 |
| Jewish |
1 |
1 |
1 |
| Muslim |
* |
1 |
* |
| Other non-Christian |
3 |
2 |
1 |
| Atheist |
* |
1 |
1 |
| Agnostic |
* |
2 |
2 |
| Something else (SPECIFY) |
* |
1 |
2 |
| No preference |
11 |
8 |
10 |
| Don't know/Refused |
1 |
2 |
1 |
| TOTAL |
100 |
100 |
100 |
In the above Gallup Poll, had Founding
Fathers like George Washington and Thomas Jefferson, as well as many of our nation's
leaders and politicians today, been asked which church they're affiliated with, they would
have been listed in the "no preference" category, indicating that a large
percentage if not all in that catetory are Christians who are not members of organized
churches. Conversely, jews and Muslims are identified by the fact that they ARE
affiliated with with established organizations. The fact that Muslims in 1996 and
2002, and agnostics and atheists in 1996 were too few in number to be rounded off to one
percent, suggests that their appearance in other years may be due to the extremely small
sample size of most Gallup polls, whose margin of error is larger than these figures.
This would mean that as many as 95% of Americans in 1996, 93% in 2001, and 94% in
2002, identified themselves as Christians.

|
Afghanistan
|
Islam (Sunni 80%, Shiite 19%), other 1%
|
|
Albania
|
Islam 70%, Albanian Orthodox 20%, Roman Catholic 10% (est.)
|
|
Algeria
|
Islam (Sunni) 99% (state religion), Christian and Jewish 1%
|
|
Andorra
|
Roman Catholic (predominant)
|
|
Angola
|
Indigenous 47%, Roman Catholic 38%, Protestant 15% (1998 est.)
|
|
Antigua and Barbuda
|
Christian (predominantly Anglican and other Protestant; some Roman
Catholic)
|
|
Argentina
|
Roman Catholic 92%, Protestant 2%, Jewish 2%, other 4%
|
|
Armenia
|
Armenian Apostolic 95%, other Christian 4%, Yezidi 1%
|
|
Australia
|
Roman Catholic 26%, Anglican 21%, other Christian 21%, Buddhist 2%,
Islam 2%, other 1%, none 15% (2001)
|
|
Austria
|
Roman Catholic 74%, Protestant 5%, Islam 4%, none 12% (2001)
|
|
Azerbaijan
|
Islam 93%, Russian Orthodox 3%, Armenian Orthodox 2%, other 2% (1995
est.)
|
|
Bahamas
|
Baptist 35%, Anglican 15%, Roman Catholic 14%, Pentecostal 8%, Church of
God 5%, Methodist 4%, other Christian 15% (2000)
|
|
Bahrain
|
Islam (Shiite and Sunni) 81%, Christian 9%
|
|
Bangladesh
|
Islam 83%, Hindu 16%, other 1% (1998)
|
|
Barbados
|
Protestant 67% (Anglican 40%, Pentecostal 8%, Methodist 7%, other 12%),
Roman Catholic 4%, none 17%, other 12%
|
|
Belarus
|
Eastern Orthodox 80%, other (including Roman Catholic, Protestant,
Jewish, and Muslim) 20% (1997 est.)
|
|
Belgium
|
Roman Catholic 75%, Protestant or other 25%
|
|
Belize
|
Roman Catholic 50%, Protestant 27% (Pentecostal 7%, Anglican 5%,
Seventh-Day Adventist 5%, Mennonite 4%, Methodist 4%, Jehovah's
Witnesses 2%), none 9%, other 14% (2000)
|
|
Benin
|
indigenous 50%, Christian 30%, Islam 20%
|
|
Bhutan
|
Lamaistic Buddhist 75%, Indian- and Nepalese-influenced Hinduism 25%
|
|
Bolivia
|
Roman Catholic 95%, Protestant (Evangelical Methodist) 5%
|
|
Bosnia and Herzegovina
|
Islam 40%, Orthodox 31%, Roman Catholic 15%, other 14%
|
|
Botswana
|
Christian 72%, Badimo 6%, none 21% (2001)
|
|
Brazil
|
Roman Catholic 74%, Protestant 15%, Spiritualist 1%, none 7% (2000)
|
|
Brunei
|
Islam (official religion) 67%, Buddhist 13%, Christian 10%, indigenous
beliefs and other 10%
|
|
Bulgaria
|
Bulgarian Orthodox 83%, Islam 12%, other Christian 1% (2001)
|
|
Burkina Faso
|
Islam 50%, indigenous beliefs 40%, Christian (mainly Roman Catholic) 10%
|
|
Burundi
|
Roman Catholic 62%, indigenous 23%, Islam 10%, Protestant 5%
|
|
Cambodia
|
Theravada Buddhist 95%, others 5%
|
|
Cameroon
|
indigenous beliefs 40%, Christian 40%, Islam 20%
|
|
Canada
|
Roman Catholic 43%, Protestant 23% (including United Church 10%,
Anglican 7%, Baptist 2%, Lutheran 2%), other Christian 4%, Muslim 2%,
none 16% (2001)
|
|
Cape Verde
|
Roman Catholic (infused with indigenous beliefs), Protestant (mostly
Church of the Nazarene)
|
|
Central African Republic
|
indigenous beliefs 35%, Protestant and Roman Catholic (both with animist
influence) 25% each, Islam 15%
|
|
Chad
|
Islam 51%, Christian 35%, animist 7%, other 7%
|
|
Chile
|
Roman Catholic 89%, Protestant 11%, small Jewish population
|
|
China
|
Officially atheist; Daoist (Taoist), Buddhist, Christian 3%�4%, Muslim
1%�2% (2002 est.)
|
|
Colombia
|
Roman Catholic 90%
|
|
Comoros
|
Sunni Muslim 98%, Roman Catholic 2%
|
|
Congo, Democratic Republic of the
|
Roman Catholic 50%, Protestant 20%, Kimbanguist 10%, Islam 10%; other
syncretic and indigenous 10%
|
|
Congo, Republic of
|
Christian 50%, animist 48%, Islam 2%
|
|
Costa Rica
|
Roman Catholic 76%, Evangelical 14%, Jehovah's Witnesses 1%, other
Protestant 1%, other 5%, none 3%
|
|
C�te d'Ivoire
|
indigenous 25%�40%, Islam 35%�40%, Christian 20%�30% (2001)
|
|
Croatia
|
Roman Catholic 88%, Orthodox 4%, Muslim 1%, other Christian less than
1%, none 5% (2001)
|
|
Cuba
|
predominantly Roman Catholic and Santer�a (Afro-Cuban syncretic
religion)
|
|
Cyprus
|
Greek Orthodox 78%, Islam 18%, Maronite, Armenian Apostolic, and other
4%
|
|
Czech Republic
|
Roman Catholic 27%, Protestant 2%, unaffiliated 59% (2001)
|
|
Denmark
|
Evangelical Lutheran 95%, other Protestant and Roman Catholic 3%, Muslim
2%
|
|
Djibouti
|
Islam 94%, Christian 6%
|
|
Dominica
|
Roman Catholic 77%, Protestant 15% (Methodist 5%, Pentecostal 3%,
Seventh-Day Adventist 3%, Baptist 2%, other 2%), none 2%
|
|
Dominican Republic
|
Roman Catholic 95%
|
|
East Timor
|
Roman Catholic 90%, Islam 4%, Protestant 3%, Hindu 0.5%, Buddhist,
animist (1992 est.)
|
|
Ecuador
|
Roman Catholic 95%
|
|
Egypt
|
Islam (mostly Sunni) 90%, Coptic 9%, Christian 1%, other 6%
|
|
El Salvador
|
Catholics 83%; growing population of evangelical Protestants (1992)
|
|
Equatorial Guinea
|
nominally Christian and predominantly Roman Catholic, pagan practices
|
|
Eritrea
|
Islam, Eritrean Orthodox Christianity, Roman Catholic, Protestant
|
|
Estonia
|
Evangelical Lutheran 14%, Russian Orthodox 13%, other Christian
(including Methodist, Seventh-Day Adventist, Roman Catholic,
Pentecostal) 1%, unaffiliated 34%, none 6% (2001)
|
|
Ethiopia
|
Islam 45%�50%, Ethiopian Orthodox 35%�40%, animist 12%, other 3%�8%
|
|
Fiji
|
Christian 52% (Methodist 37%, Roman Catholic 9%), Hindu 38%, Islam 8%,
other 2%
|
|
Finland
|
Evangelical Lutheran 84%, Greek Orthodox 1%, other Christian 1%, none
14%
|
|
France
|
Roman Catholic 83%�88%, Protestant 2%, Islam 5%�10%, Jewish 1%,
unaffiliated 4%
|
|
Gabon
|
Christian 55%�75%, animist, Islam less than 1%
|
|
Gambia
|
Islam 90%, Christian 9%, indigenous 1%
|
|
Georgia
|
Orthodox 84%, Islam 10%, Armenian-Gregorian 4%, Catholic 1% (2002)
|
|
Germany
|
Protestant 34%, Roman Catholic 34%, Islam 4%, Unaffiliated or other 28%
|
|
Ghana
|
Christian 63%, indigenous beliefs 21%, Islam 16%
|
|
Greece
|
Greek Orthodox 98%, Islam 1%, other 1%
|
|
Grenada
|
Roman Catholic 53%, Anglican 14%, other Protestant 33%
|
|
Guatemala
|
Roman Catholic, Protestant, indigenous Mayan beliefs
|
|
Guinea
|
Islam 85%, Christian 8%, indigenous 7%
|
|
Guinea-Bissau
|
indigenous beliefs 50%, Islam 45%, Christian 5%
|
|
Guyana
|
Christian 50%, Hindu 35%, Islam 10%, other 5%
|
|
Haiti
|
Roman Catholic 80%, Protestant 16% (Baptist 10%, Pentecostal 4%,
Adventist 1%, other 1%), other 3%, none 1%. Note: roughly half the
population practices Vaudou
|
|
Honduras
|
Roman Catholic 97%, Protestant 3%
|
|
Hungary
|
Roman Catholic 52%, Calvinist 16%, Lutheran 3%, Greek Catholic 3%, other
Christian 1%, unaffiliated 15% (2001)
|
|
Iceland
|
Lutheran Church of Iceland 85.5%, Reykjavik Free Church 2.1%, Roman
Catholic Church 2%, Hafnarfjorour Free Church 1.5%, other Christian
2.7%, other or unspecified 3.8%, unaffiliated 2.4% (2004)
|
|
India
|
Hindu 81%, Islam 13%, Christian 2%, Sikh 2% (2001)
|
|
Indonesia
|
Islam 88%, Protestant 5%, Roman Catholic 3%, Hindu 2%, Buddhist 1%
(1998)
|
|
Iran
|
Islam 98% (Shi'a 89%, Sunni 9%); Zoroastrian, Jewish, Christian, and
Baha'i 2%
|
|
Iraq
|
Islam 97% (Shiite 60%�65%, Sunni 32%�37%), Christian or other 3%
|
|
Ireland
|
Roman Catholic 88%, Church of Ireland 3%, other Christian 2%, none 4%
|
|
Israel
|
Judaism 77%, Islam 16%, Christian 2%, Druze 2% (2003)
|
|
Italy
|
Roman Catholic approx. 90%, Protestant, Jewish, Islamic
|
|
Jamaica
|
Protestant 61.3%, (Church of God 21.2%, Baptist 8.8%, Anglican 5.5%,
Seventh-Day Adventist 9%, Pentecostal 7.6%, Methodist 2.7%, United
Church 2.7%, Brethren 1.1%, Jehovah's Witness 1.6%, Moravian 1.1%),
Roman Catholic 4%, other including some spiritual cults 34.7%
|
|
Japan
|
Shintoist and Buddhist 84%, other 16% (including Christian 0.7%)
|
|
Jordan
|
Islam (Sunni) 92%, Christian 6% (mostly Greek Orthodox), other 2%
|
|
Kazakhstan
|
Islam 47%, Russian Orthodox 44%, Protestant 2%, other 7%
|
|
Kenya
|
Protestant 45%, Roman Catholic 33%, indigenous beliefs 10%, Islam 10%,
others 2% (note: estimates vary widely)
|
|
Kiribati
|
Roman Catholic 52%, Protestant (Congregational) 40%, some Seventh-Day
Adventist, Muslim, Baha'i, Latter-day Saints, and Church of God (1999)
|
|
Korea, North
|
Buddhism and Confucianism; religious activities almost nonexistent
|
|
Korea, South
|
no affiliation 46%, Christian 26%, Buddhist 26%, Confucianist 1%, other
1%
|
|
Kuwait
|
Islam 85% (Sunni 70%, Shiite 30%); Christian, Hindu, Parsi, and other
15%
|
|
Kyrgyzstan
|
Islam 75%; Russian Orthodox 20%; other 5%
|
|
Laos
|
Buddhist 60%, animist and other 40% (including Christian 2%)
|
|
Latvia
|
Lutheran, Roman Catholic, Russian Orthodox
|
|
Lebanon
|
Islam 60% (Shi'a, Sunni, Druze, Isma'ilite, Alawite/Nusayri), Christian
39% (Maronite, Melkite, Syrian, Armenian, and Roman Catholic; Greek,
Armenian, and Syrian Orthodox; Chaldean; Assyrian; Copt; Protestant),
other 1%
|
|
Lesotho
|
Christian 80%, indigenous beliefs 20%
|
|
Liberia
|
traditional 40%, Christian 40%, Islam 20%
|
|
Libya
|
Islam (Sunni) 97%
|
|
Liechtenstein
|
Roman Catholic, 77%, Protestant, 7%; unknown, 11% (2002)
|
|
Lithuania
|
Roman Catholic 79%, Russian Orthodox 4%, Protestant (including Lutheran,
evangelical Christian Baptist) 2%, none 10% (2001)
|
|
Luxembourg
|
Roman Catholic 87%; Protestant, Jewish, Islamic 13% (2000)
|
|
Macedonia
|
Macedonian Orthodox 32%, Islam 17% (2002)
|
|
Madagascar
|
indigenous beliefs 52%, Christian 41%, Islam 7%
|
|
Malawi
|
Christian 80%, Islam 13%, none 4% (1998)
|
|
Malaysia
|
Muslim, Buddhist, Daoist, Hindu, Christian, Sikh; Shamanism (East
Malaysia)
|
|
Maldives
|
Islam (Sunni)
|
|
Mali
|
Islam 90%, indigenous beliefs 9%, Christian 1%
|
|
Malta
|
Roman Catholic 98%
|
|
Marshall Islands
|
Protestant 55%, Assembly of God 26%, Roman Catholic 8%, Bukot nan Jesus
3%, Mormon 2%, other Christian 4%, none 2% (1999)
|
|
Mauritania
|
Islam 100%
|
|
Mauritius
|
Hindu 48%, Roman Catholic 24%, other Christian 8%, Islam 17% (2000)
|
|
Mexico
|
nominally Roman Catholic 89%, Protestant 6%, other 5%
|
|
Micronesia
|
Roman Catholic 50%, Protestant 47%
|
|
Moldova
|
Eastern Orthodox 98%, Jewish 1.5%, Baptist and other 0.5% (2000)
|
|
Monaco
|
Roman Catholic 90%
|
|
Mongolia
|
Buddhist Lamaist 50%, Islam 4%, Shamanism and Christian 4%, none 40%
(2004)
|
|
Montenegro
|
Orthodox, Muslim, Roman Catholic
|
|
Morocco
|
Islam 99%, Christian 1%
|
|
Mozambique
|
Mozambique 24%, Islam 18%, Zionist Christian 18%, none 23% (1997)
|
|
Myanmar
|
Buddhist 89%, Christian 4% (Baptist 3%, Roman Catholic 1%), Islam 4%,
Animist 1%, other 2%
|
|
Namibia
|
Christian 80%�90% (Lutheran at least 50%), indigenous beliefs 10%�20%
|
|
Nauru
|
Christian (two-thirds Protestant, one-third Roman Catholic)
|
|
Nepal
|
Hindu 81%, Buddhist 11%, Islam 4%, Kirant 4% (2001)
|
|
Netherlands
|
Roman Catholic 31%, Dutch Reformed 13%, Calvinist 7%, Islam 6%, none 41%
(2002)
|
|
New Zealand
|
Anglican 15%, Roman Catholic 12%, Presbyterian 11%, Methodist 3%,
Pentecostal 2%, Baptist 1%, other Christian 9%, none 26% (2001)
|
|
Nicaragua
|
Roman Catholic 73%, Evangelical 15%, Moravian 2%, none 9% (1995)
|
|
Niger
|
Islam 80%, indigenous beliefs and Christian 20%
|
|
Nigeria
|
Islam 50%, Christian 40%, indigenous beliefs 10%
|
|
Norway
|
Evangelical Lutheran 86% (state church), Pentecostal 1%, Roman Catholic
1%, other Christian 2% (2004)
|
|
Oman
|
Islam: Ibadhi 75%, Sunni, Shi'a; Hindu
|
|
Pakistan
|
Islam 97% (Sunni 77%, Shiite 20%); Christian, Hindu, and other 3%
|
|
Palau
|
Roman Catholic 42%, Protestant 23%, Modekngei 9% (indigenous),
Seventh-Day Adventist 5%, Jehovah's Witness 1%, Latter-Day Saints 1%,
other religion 3%, unspecified or none 16% (2000)
|
|
Palestinian State (proposed)
|
West Bank: Islam 75% (predominantly Sunni), Jewish 17%, Christian and
other 8%; Gaza Strip: Islam 98.7% (predominantly Sunni), Christian 0.7%,
Jewish 0.6%.
|
|
Panama
|
Roman Catholic 85%, Protestant 15%
|
|
Papua New Guinea
|
Roman Catholic 22%, Lutheran 16%, Presbyterian/Methodist/London
Missionary Society 8%, Anglican 5%, Evangelical Alliance 4%, Seventh-Day
Adventist 1%, other Protestant 10%, indigenous beliefs 34%
|
|
Paraguay
|
Roman Catholic 90%, Mennonite, other Protestant 10%
|
|
Peru
|
Roman Catholic 81%, Seventh-Day Adventist 1%, other Christian 1%,
unspecified or none 16% (2003 est.)
|
|
Philippines
|
Roman Catholic 81%, Evangelical 3%, Iglesia ni Kristo 2%, Aglipayan 2%,
other Christian 5%, Islam 5% (2000)
|
|
Poland
|
Roman Catholic 90% (about 75% practicing), Eastern Orthodox 1%,
Protestant and other (2002)
|
|
Portugal
|
Roman Catholic 94%, Protestant (1995)
|
|
Qatar
|
Islam 95%
|
|
Romania
|
Romanian Orthodox 87%, Protestant 8%, Roman Catholic 5%, Islam and other
(2002)
|
|
Russia
|
Russian Orthodox 15%�20%, other Christian 2%, Islam 10%�15% (2006 est.;
includes practicing worshippers only)
|
|
Rwanda
|
Roman Catholic 56.5%, Protestant 26%, Adventist 11.1%, Islam 4.6%,
indigenous beliefs 0.1%, none 1.7% (2001)
|
|
St. Kitts and Nevis
|
Anglican, other Protestant, Roman Catholic
|
|
St. Lucia
|
Roman Catholic 68%, Seventh-Day Adventist 9%, Pentecostal 6%,
Evangelical 2%, Anglican 2%, other Christian 5%, Rastafarian 2%, none 5%
(2001)
|
|
St. Vincent and the Grenadines
|
Anglican 47%, Methodist 28%, Roman Catholic 13%, Hindu, Seventh-Day
Adventist, other Protestant
|
|
Samoa
|
Congregationalist 34.8%, Roman Catholic 19.6%, Methodist 15%, Latter-Day
Saints 12.7%, Assembly of God 6.6%, Seventh-Day Adventist 3.5%, other
Christian 4.5%, Worship Centre 1.3%, other 1.7%, unspecified 0.1% (2001)
|
|
San Marino
|
Roman Catholic
|
|
S�o Tom� and Pr�ncipe
|
Catholic 70%, Evangelical 3%, New Apostolic 2%, Adventist 2%, other 3%,
none 19% (2001)
|
|
Saudi Arabia
|
Islam 100%
|
|
Senegal
|
Islam 94%, Christian 5% (mostly Roman Catholic), indigenous 1%
|
|
Serbia
|
Serbian Orthodox, Muslim, Roman Catholic, Protestant
|
|
Seychelles
|
Roman Catholic 83%, Anglican 6%, Seventh-Day Adventist 1%, other
Christian 3%, Hindu 2%, Muslim 1%, none 1%
|
|
Sierra Leone
|
Islam 60%, indigenous 30%, Christian 10%
|
|
Singapore
|
Buddhist 43%, Islam 15%, Taoist 9%, Hindu 4%, Catholic 5%, other
Christian 10%, none 15% (2000)
|
|
Slovakia
|
Roman Catholic 69%, Protestant 11%, Greek Catholic 4%, none 13% (2001)
|
|
Slovenia
|
Catholic 58% Orthodox 2%, other Christian 1%, Islam 2%, none 10%
|
|
Solomon Islands
|
Church of Melanesia 33%, Roman Catholic 19%, Seventh-Day Adventist 11%,
United Church 10%, Christian Fellowship Church 2%, other Christian 4%
(1999)
|
|
Somalia
|
Islam (Sunni)
|
|
South Africa
|
Zion Christian 11%, Pentecostal/Charismatic 8%, Catholic 7%, Methodist
7%, Dutch Reformed 7%, Anglican 4%, other Christian 36%, Islam 2%, none
15% (2001)
|
|
Spain
|
Roman Catholic 94%, other 6%
|
|
Sri Lanka
|
Buddhist 70%, Islam 8%, Hindu 7%, Christian 6% (2001)
|
|
Sudan
|
Islam (Sunni) 70% (in north), indigenous 25%, Christian 5% (mostly in
south and Khartoum)
|
|
Suriname
|
Hindu 27.4%, Protestant 25.2% (predominantly Moravian), Roman Catholic
22.8%, Islam 19.6%, indigenous 5%
|
|
Swaziland
|
Zionist (a blend of Christianity and indigenous ancestral worship) 40%;
Roman Catholic 20%; Muslim 10%; Anglican, Bahai, Methodist, Mormon,
Jewish, and other 30%
|
|
Sweden
|
Lutheran 87%, Roman Catholic, Orthodox, Baptist, Muslim, Jewish,
Buddhist
|
|
Switzerland
|
Roman Catholic 42%, Protestant 35%, Orthodox 2%, Muslim 4%, none 11%
(2000)
|
|
Syria
|
Islam (Sunni) 74%; Alawite, Druze, and other Islamic sects 16%;
Christian (various sects) 10%; Jewish (tiny communities in Damascus, Al
Qamishli, and Aleppo)
|
|
Taiwan
|
mixture of Buddhist, Confucian, and Taoist 93%, Christian 4.5%, other
2.5%
|
|
Tajikistan
|
Islam: Sunni 85%, Shiite 5%; other 10% (2003 est.)
|
|
Tanzania
|
mainland: Christian 30%, Islam 35%, indigenous 35%; Zanzibar: more than
99% Islam
|
|
Thailand
|
Buddhist 95%, Islam 5%, Christian 1% (2000)
|
|
Togo
|
Indigenous beliefs 51%, Christian 29%, Islam 20%
|
|
Tonga
|
Christian (Free Wesleyan Church claims over 30,000 adherents)
|
|
Trinidad and Tobago
|
Roman Catholic 26%, Anglican 8%, Baptist 7%, Pentecostal 7%, Seventh-Day
Adventist 4%, other Christian 6%, Hindu 22%, Islam 6%, none 2%
|
|
Tunisia
|
Islam (Sunni) 98%, Christian 1%, Jewish and other 1%
|
|
Turkey
|
Islam (mostly Sunni) 99.8%, other 0.2% (mostly Christians and Jews)
|
|
Turkmenistan
|
Islam 89%, Eastern Orthodox 9%, unknown 2%
|
|
Tuvalu
|
Church of Tuvalu (Congregationalist) 97%, Seventh-Day Adventist 1%,
Baha'i 1%
|
|
Uganda
|
Roman Catholic 33%, Protestant 33%, Islam 16%, indigenous beliefs 18%
|
|
Ukraine
|
Ukrainian Orthodox (Kiev Patriarchate 19%, Moscow Patriarchate 9%, no
particular division 16%), Ukrainian Greek Catholic 6%, Ukrainian
Autocephalous Orthodox 2%, Protestant, Jewish, none 38% (2004)
|
|
United Arab Emirates
|
Islam 96% (Sunni 80%, Shiite 16%), Christian, Hindu, and other 4%
|
|
United Kingdom
|
Christian (Anglican, Roman Catholic, Presbyterian, Methodist) 71.6%,
Muslim 2.7%, Hindu 1%, other 1.6%, unspecified or none 23.1% (2001)
|
|
United States
|
Protestant 52%, Roman Catholic 24%, Mormon 2%, Jewish 1%, Muslim 1%,
none 10% (2002)
|
|
Uruguay
|
Roman Catholic 66%, Protestant 2%, Jewish 1%
|
|
Uzbekistan
|
Islam (mostly Sunnis) 88%, Eastern Orthodox 9%
|
|
Vanuatu
|
Presbyterian 31%, Anglican 13%, Roman Catholic 13%, Seventh-Day
Adventist 11%, other Christian 14%, indigenous beliefs 6% (including Jon
Frum Cargo cult), none 1%
|
|
Vatican City (Holy See)
|
Roman Catholic.
|
|
Venezuela
|
Roman Catholic 96%, Protestant 2%
|
|
Vietnam
|
Buddhist 9%, Catholic 7%, Hoa Hao 2%, Cao Dai 1%, Protestant, Islam,
none 81%
|
|
Western Sahara (proposed state)
|
Islam
|
|
Yemen
|
Islam (including Sunni and Shiite), small numbers of Jewish, Christian,
and Hindu
|
|
Zambia
|
Christian 50%�75%, Islam and Hindu 24%�49%, indigenous beliefs 1%
|
|
Zimbabwe
|
syncretic (part Christian, part indigenous beliefs) 50%, Christian 25%,
indigenous beliefs 24%, Muslim and other 1%
|
Major Religions of the World
Ranked by Number of Adherents
(Sizes shown are approximate estimates, and
are here mainly for the purpose of ordering the groups, not providing a
definitive number. This list is sociological/statistical in perspective.)
- Christianity: 2.1 billion
- Islam: 1.5 billion
- Secular/Nonreligious/Agnostic/Atheist: 1.1
billion
- Hinduism: 900 million
- Chinese traditional religion: 394 million
- Buddhism: 376 million
- primal-indigenous: 300 million
- African Traditional & Diasporic: 100 million
- Sikhism: 23 million
- Juche: 19
million
- Spiritism: 15 million
- Judaism: 14 million
- Baha'i: 7 million
- Jainism: 4.2 million
- Shinto: 4 million
- Cao Dai: 4 million
- Zoroastrianism: 2.6 million
- Tenrikyo: 2 million
- Neo-Paganism: 1 million
- Unitarian-Universalism: 800 thousand
- Rastafarianism: 600 thousand
- Scientology: 500 thousand
Introduction
The adherent counts presented in the list above are current estimates of the
number of people who have at least a minimal level of self-identification as
adherents of the religion. Levels of
participation
vary within all groups. These numbers tend toward the high
end of reasonable worldwide estimates. Valid arguments can be made for
different figures, but if the same criteria are used for all groups, the
relative order should be the same. Further details and sources are available
below and in the Adherents.com main
database.A major source for these estimates is the detailed
country-by-country analysis done by David B. Barrett's religious statistics
organization, whose data are published in the Encyclopedia Britannica
(including annual updates and yearbooks) and also in the World Christian
Encyclopedia (the latest edition of which - published in 2001 - has been
consulted). Hundreds of additional sources providing more thorough and detailed
research about individual religious groups have also been consulted.
This listing is not a comprehensive list of all religions, only the "major"
ones (as defined below). There are distinct religions other than the ones listed
above. But this list accounts for the religions of over 98% of the world's
population. Below are listed some religions which are not
in this listing (Mandeans, PL Kyodan, Ch'ondogyo, Vodoun,
New
Age, Seicho-No-Ie, Falun Dafa/Falun Gong, Taoism, Roma), along
with explanations for why they do not qualify as "major world religions" on this
list.
This world religions listing is derived from the statistics data in the
Adherents.com database. The list was
created by the same people who collected and organized this database, in
consultation with university professors of comparative religions and scholars
from different religions. We invite additional input. The Adherents.com
collection of religious adherent statistics now has over 43,000 adherent
statistic citations, for over 4,300 different
faith
groups, covering all countries of the world. This is not an
absolutely exhaustive compilation of all such data, but it is by far the largest
compilation available on the Internet. Various academic researchers and
religious representatives regularly share documented adherent statistics with
Adherents.com so that their information can be available in a centralized
database.
Statistics and geography citations for religions not on this list, as
well as subgroups within these religions (such as Catholics, Protestants,
Karaites, Wiccans, Shiites, etc.) can be found in the main Adherents.com
database.
This document is divided into the following sections:

Alternative summary listings of major world religions and numbers of
adherents:
 | Christian Science Monitor (1998):
Top 10 Organized
Religions in the World
|
 | Encyclopedia Britannica's
Adherents of All Religions
by Six Continents
|
 | Tigerx.com's Top 10
Religions - A casual but insightful attempt divided along the lines of
functional religious cultures rather than classical categorization
|
 | Minnesota State University's "Religions of the World"
website lists the "world's six major religions" as: Islam,
Judaism, Buddhism, Animism, Christianity and Hinduism. Read the site's
introduction (from: http://www.mnsu.edu/emuseum/cultural/ religion/)
here |

The Classical World Religions List
There are twelve classical world religions. This is the list of religions
described most often in surveys of the subject, and studied in World Religion
classes (some of them more for historical rather than contemporary reasons):
 | Baha'i |
 | Buddhism |
 | Christianity |
 | Confucianism |
 | Hinduism |
 | Islam |
 | Jainism |
 | Judaism |
 | Shinto |
 | Sikhism |
 | Taoism |
 | Zoroastrianism |
The "World's Major Religions" list published in the New York Public Library
Student's Desk Reference is typical of world religion lists which are
functionally-oriented, yet still strongly classical (New York: Prentice
Hall, 1993; pg. 271):
 | Baha'i |
 | Buddhism |
 | Confucianism |
 | Hinduism |
 | Islam |
 | Judaism |
 | Orthodox Eastern Church |
 | Protestantism |
 | Catholicism |
 | Shinto |
 | Taoism |
In modern Western thought, the first writers to divide the world into "world
religions" were Christians. Originally, three religions were recognized:
Christians, Jews and pagans (i.e., everybody else).
After many centuries, with the increased Western awareness of Eastern history
and philosophy, and the development of Islam, other religions were added to the
list. Many
Far
Eastern ways of thought, in fact, were given the status of
"world religion" while equally advanced religious cultures in technologically
less developed or pre-literate societies (such as in Australia, Africa, South
America, and Polynesia) were grouped together as pagans or "animists,"
regardless of their actual theology. It's true that by the standards applied at
the time, the Far Eastern religions Westerners encountered were often in a
different category altogether than the religions they classified as pagan. One
can not directly compare, for example, the local beliefs of the Polynesian
islands of Kiribati during the 1500s to the organizational, political, literary
and philosophical sophistication of Chinese Taoism during the same period. But
one could certainly question whether Japanese Shintoism, as an official "world
religion", was theologically or spiritually more "advanced" than African Yoruba
religion, which was classified simply as animism or paganism.
During the 1800s comparative religion scholars increasingly recognized Judaism,
Christianity, Islam, Hinduism, and Buddhism as the most significant "world
religions." Even today, these are considered the "Big Five" and are the
religions most likely to be covered in world religion books.
Five smaller or more localized religions/philosophies brought the list of world
religions to ten: Confucianism, Taoism, Jainism, Shinto and Zoroastrianism.
Beginning around 1900 comparative religion writers in England began to take note
of the Sikhs which had begun to immigrate there from India (part of the British
Empire at the time). Sikhs, if mentioned at all, had been classified as a sect
of Hinduism during the first three hundred years of their history. But after the
influential British writers began to classify Sikhism as a distinct, major world
religion, the rest of the world soon followed their example.
Baha'is are the most recent entrant to the "Classical" list. The religion is
only about 150 years old. On their official website, Baha'is claim 5 million
adherents worldwide, established in 235 countries and territories throughout the
world. While most comparative religion textbooks produced during this century
either ignore them or group them as a Muslim sect, the most recent books give
them separate status and often their own chapter. Baha'is have achieved this
status partially through their worldwide geographical spread and increasing
numbers, and partially by constantly insisting that they are indeed the "newest
world religion."
The classical set of twelve is not necessarily the most accurate reflection of
the present, real-world religious situation. (This fact is briefly addressed
below.) We agree with the prominent comparative religion scholar Irving Hexham
(an Evangelical Christian, and a professor at the University of Calgary) who
wrote:
...there is an overemphasis on certain narrowly
defined academic traditions in Religious Studies to the neglect of studies
dealing with religion as it actually occurs in the world. In other words
academics are happy to study other academics regardless of what is actually
happening in everyday life. Thus, for example... I believe that the founder
of [the Church of
Jesus Christ of Latter-day Saints], Joseph Smith, is a far
more influential figure and deserves as much attention as the father of
modern theology, Freidrich Schleiermacher, yet current textbooks and course
offerings invariably mention Schleiermacher but rarely pay any attention to
Joseph Smith. By recognizing the importance of living religions, popular
piety and sociological studies I hope more balance will enter Religious
Studies. [Source: Irving Hexham,
Concise Dictionary of Religion, 1998.]
The Adherents.com "Major Religions" list presented on this web page differs from
classical lists because it draws more from an extremely large body of
contemporary affiliation data, rather than relying heavily on the lists and
texts of past commentators (Hudson Smith, Noss, Barrett, etc.).
There are many distinct religions or religious movements which have more
adherents than some of the classical world religions, but which are not part
of the classical list for various reasons. These reasons include:
 | the religions which are not included on the classical list are too
new (Scientology, Neo-Paganism)
|
 | they are concentrated in only one country (Cao Dai, Ch'ondogyo,
Tenrikyo)
|
 | they lack identifiable central organizations or unifying
scriptural literature (Neo-Paganism, New Age, Spiritism)
|
 | their adherents primarily name a different, more established
traditional religion as their religious preference (most practitioners
of Vodoun are nominal Catholics, practitioners of New Age religions are
often nominally Protestant, Catholic or Jewish)
|
 | their religion is still strongly associated with a major religion
from which it arose, but no longer wishes to be an official part of
(Tenrikyo and many other Japanese New Religious Movements, as well as many
religions emerging from Indian/Hindu environments)
|

Parameters of this List
In order to rank religions by size, two parameters must be defined:
- What constitutes a "religion"?
- How is "size" determined?
With a working definition of "a religion" and a method for measuring size,
criteria for what constitutes a "major" religion must be determined, otherwise
this list could be impractically inclusive and long.
"Major religions", for the purposes of this list, are:
 | Large - at least 500,000 adherents |
 | Widespread - appreciable numbers of members live and worship in
more than just one country or limited region |
 | Independent - the religion is clearly independent and distinct
from a broader religion |
What is a "religion" for the purposes of this list?
There are countless definitions of religion. But only one can be used in making
a ranked list.
We are using the groupings most described used in contemporary comparative
religion literature (listed above). Each of these "world religions" is
actually a classification of multiple distinct movements, sects,
divisions, denominations, etc. None of these world religions is a single,
unified, monolithic organization. The diversity within these groupings varies.
Hinduism is often described as a collection very different traditions, bound by
a geographical and national identity. So broad is this religious "umbrella" that
it includes clearly polytheistic, tritheistic, monotheistic, pantheistic,
nontheistic, and atheistic traditions.
The Babi & Baha'i tradition, on the other hand, is probably the most unified of
the classical world religions. It is almost entirely contained within one very
organized, hierarchical denomination, the Bahai
Faith, based in Haifa, Israel. But there are small schismatic
groups, such as the
Arizona-based "Orthodox" Baha'is, Azali Babis (probably defunct), and four or
five others.
All adherents of a single religion usually share at least some commonalities,
such as a common historical heritage and some shared doctrines or practices.
But these rules can't be pushed too far before being overburdened by exceptions.
A listing of doctrinally and organizationally meaningful divisions or
denominational "branches" (such as Catholic, Eastern/Orthodox Christian, Sunni
Islam, Shiite Islam, Evangelical Christian, Mahayana Buddhism, Theravada
Buddhism, etc.) would clearly be useful, but that is the subject of a
different list: Major
Branches of Major World Religions.
In the following list the classical world religions are listed with the most
cohesive/unified groups first, and the religions with the most internal
religious diversity last. This list is based primarily on the degree of
doctrinal/theological similarity among all the various sub-groups which belong
to these classifications, and to a lesser extent based on diversity in practice,
ritual and organization. (Obviously these classifications include both majority
manifestations of these religions, as well as subgroups which larger branches
sometimes label "heterodox.")Classical World Religions Ranked by Internal
Religious Similarity:
Most Unified to Most Diverse
- Baha'i
- Zoroastrianism
- Sikhism
- Islam
- Jainism
- Judaism
- Taoism
- Shinto
- Christianity
- Buddhism
- Hinduism
No "value judgement" is implied by this list. There are adjectives with both
positive and negative connotations which describe both ends of this spectrum.
From an academic, comparative religions viewpoint, there is no basis for
"prescribing" whether it is better for a religion to be highly unified,
cohesive, monolithic, and lacking in internal religious diversity, or whether it
is better to be fragmented, schismatic, diverse, multifaceted and abounding in
variations on the same theme.
In a practical sense, most people actually practice only one form of whatever
religion they belong to. Buddhism, for example, if viewed as a whole, can be
understood to have a large amount of internal variation, including the Theravada
and Mahayana branches, all of their sub-schools, various revivalist sects, as
well as Tibetan and modern Western forms. But most actual Buddhists are not
actually involved in all of these; rather they practice one, internally
cohesive, fairly unified form, such as the Geluk order of Tibetan Buddhism, or
Japanese Amida-Buddha worship.
How is classification done for official government figures? It is
important to note that data for the size of various religions within a given
country often come from
government
census figures or official estimates. Such governmental
endeavors are interested primarily in physical population demographics, such as
how many people live in a household and how many telephones there are per
person. These studies are not theological treatises. They merely classify Hindus
as all people who call themselves Hindu, Muslims as all people who call
themselves Muslim, Christians as all people who call themselves Christian.
From a sociological and historical perspective, most religions have arisen from
within existing religious frameworks: Christianity from Judaism, Buddhism from
Hinduism, Babi & Baha'i faiths from Islam, etc. For the purposes of defining a
religion we need to have some cutoff point. Should Sikhism be listed as a Hindu
sect (as in many older textbooks), or a world religion in its own right?
To manage this question we have chosen once again to use the most
commonly-recognized divisions in comparative religion texts. These definitions
are primarily sociological and historical, NOT doctrinal or theological in
nature.
We recognize that within many religious traditions there are deeply felt
arguments for excluding certain groups from their description of their religion.
For example, councils of Muslim leaders have voted to no longer accept Ahmadis
as valid Muslims, although Ahmadis consider themselves orthodox Muslims. Many
Evangelical Protestants churches exclude all non-Evangelical or non-Protestant
groups from their definitions of Christianity. On the other hand, some Hindu
writers are so inclusive that they claim as Hindus adherents of any religion
that arose in a Hindu environment, including Buddhists, Jains and Sikhs. These
definitions are theological in nature and of little use in this statistical
context.
Groups such as Rastafarians, Mandeans, Tenrikyo, and the Church of Scientology
are too small, too new or too unimportant in world history to be included in
most surveys of "major world religions." Thus, in including such groups in this
listing it is not always possible to appeal to a consensus within comparative
religion literature. Where classification is unclear, we've used two criteria:
- 1. Does the faith group consider itself to be part of (or the definitive
version of) a larger religion?
- 2. Does the larger religion consider the faith group to be part of its
tradition?
If the answer to both of these questions is no, then the faith group is
probably a distinct religion. If the answer to both questions is yes, the
faith group is a division within the larger religion (and thus not a world
religion, but a division of a world religion). If the answer to only one of the
questions is yes, there is a judgment call to be made, but of course we give
more weight to a group's self-concept.
For example, Tenrikyo arose in the 1830s in Japan in a Shinto context. The
founder explained that her new revelations came from various Shinto kami (gods).
Thus, Tenrikyo was classified by the Japanese ministry of religion as a Shinto
sect for about one hundred years. Then the leaders of Tenrikyo asked that the
faith no longer be classified as a Shinto faith. Outsiders would agree that
Tenrikyo has emerged as something identifiably distinct from traditional Shinto
religion, although many world religion writers include Tenrikyo in chapters on
Shinto or Japanese religion for simplicity's sake. (These books can only have a
limited number of chapters.) Based on these facts (and because we have no limit
on the number of religions we can include on this list), we include Tenrikyo as
a distinct religion.
Even fairly contemporary and progressive writers have a "youth cut-off"
requirement for their listings of major world religions. Many writers will
classify newer movements as NRMs ("New Religious Movements"), and reserve the
label of "world religion" for "long established" religions. (Given the content
of these lists, one must assume "long established" means "at least as old as the
Babi & Baha'i faiths.") This is a valid criterion, although for the most part we
are not using it here. Many of the movements that seem like distinct new
religions may die out within a few generations. Many of the most recent
movements, such as Seicho-No-Ie, Ananaikyo, Ch'ondogyo and other Asian new
religious movements are overtly syncretistic or universalist, similar in
some ways to but originating many years later than the Baha'i faith. Other new
religious movements of this century have primarily remained within
established world religions, such as new Buddhist (Western Buddhist Order),
Hindu (Hare Krishna), Muslim (Nation of Islam), Jewish (Reconstructionism), and
Christian (Pentecostalism, neo-Evangelicalism, Calvary Chapel) movements and
denominations. Other new religious movements of the 20th century, especially
recently, have been new formulations of long-dormant faiths, such as
Neo-Pagan and neo-Shamanist groups. Scientology, is one of the few
movements of the 20th century that has grown large enough and escaped its
predecessor religious matrix thoroughly enough to be considered a distinct world
religion. Even its oft-criticized differences lend credence to the notion that
it is truly a unique, new religion, and not a part of Hinduism, Buddhism or some
other faith.
But Ahmadiyya (a recent offshoot of Islam), is not included on this list as a
separate religion because its adherents claim to be Muslim, view themselves as
completely Muslim, and wish to be classified as part of Islam.
Also, in keeping with the sociological perspective of Adherents.com, we are
applying Emil Durkheim's classical definition of religion as "a unified
system of beliefs and practices relative to sacred things, that is to say,
things set apart and forbidden--beliefs and practices which unite into one
single moral community..."
To this definition, we add its more recent reformulation describing religion as
an ultimate concern with transformational/motivational effect. With these
sociological (non-theological) definitions we could include in this list schools
of thought which aren't always considered "religions," such as atheism,
humanism, Communism/Marxism/Maoism, and Confucianism.
Those interested in reading further about the sociological definition of
religion and its relationship to culture may read Denise Cush's article in
DISKUS (vol. 5, 1999): "Potential
Pioneers of Pluralism: The Contribution of Religious Education to Intercultural
Education in Multicultural Societies." Useful information about cultures can
also be found in John B. Gatewood's
Intracultural Variability and
Problem-Solving, which repeats the Kluckhohn-Murray aphorism (1953):
Every human is in certain respects
a. like all other humans.
b. like some other humans.
c. like no other human.
How is the size of a religion determined for the purposes of this list?
When referring to the "size" of a religion, what is usually meant is its number
of adherents. Other measurements, such as how many churches or meeting places a
faith group owns or how many congregations/meeting groups there are, can also be
instructive, but are usually not used as a measure of overall size. Measures of
religiosity and the degree to which a religious tradition has a meaningful
impact on its adherents may be more important than raw adherent counts, but such
measures are not as readily available nor are they easily comparable between
groups.
A detailed description of what an adherent is, and the different types/levels of
adherents can be found on the
FAQ page.
How are adherents counted?
There are five main methods for determining the number of adherents in a faith
group:
- Organizational reporting: Religious bodies (such as churches or
denominations) are asked how many adherents or members they have. This is
the simplest and least expensive method, but it can be highly unreliable.
Different faith groups measure membership differently. Some count as members
only those who are actively attending services or who have passed through a
lengthy initiation process. Others groups count all who have been baptized
as infants and are thus on the church records, even though some of those
people may have joined other faith groups as adults. Some groups over-report
membership and others under-report membership. When asked what religion they
consider themselves to be a part of, many may name a religion that does not
have them on their rolls. In the United States, for instance, three times as
many people claim to be Unitarian Universalists than are actually on church
records.
- Census records: Many countries periodically conduct a
comprehensive household-by-household census. Religious preference is often a
question included in these census counts. This is a highly reliable method
for determining the religious self-identification of a given population. But
censuses are usually conducted infrequently. The latest census may be too
old to indicate recent trends in religious membership. Also, many countries
either have no accurate census data, or do not include questions regarding
religious affiliation. It has been over fifty years since the United States
included such a question in its national census, but Canada, India, New
Zealand, Australia and other countries have very thorough, recent census
data on the topic.
- Polls and Surveys: Statistical sampling using surveys and polls
are used to determine affiliation based on religious self-identification.
The accuracy of these surveys depends largely on the quality of the study
and especially the size of the sample population. Rarely are statistical
surveys of religious affiliation done with large enough sample sizes to
accurately count the adherents of small minority religious groups.
- Estimates based on indirect data: Many adherent counts are only
obtained by estimates based on indirect data rather than direct questioning
or directly from membership roles. Wiccan groups have traditionally been
secretive and often their numbers can only be estimated based on magazine
circulations, attendance at conferences, etc. The counts of many
ethnic-based faith groups such as tribal religions are generally based on
the size of associated ethnic groups. Adherents of some tribal religions
(such as Yoruba) are sometimes counted simply by counting the members of the
tribe and assuming everybody in it is an adherent of the religion. Counts of
Eastern Orthodox religious bodies are often done the same way. Such
estimates may be highly unreliable.
- Field work: To count some small groups, or to count the number of
adherents a larger group has within a specific geographical area,
researchers sometimes do "field work" to count adherents. This is often the
only way to count members of small tribal groups or semi-secretive,
publicity-shy sects. Field work may involve contacting leaders of individual
congregations, temples, etc., conducting interviews with adherents, counting
living within enclaves of the group, or counting those participating in key
activities. There is substantial overlap between "estimates" and
"field work."
For the purposes of this list of major religions, we have used adherent
counts or estimates based on self-identification. We have also favored
inclusive rather than exclusive adherent counts (meaning all people who are part
of a religious community, children as well as adults, rather than "full
communicants"). It should be remembered, however, that self-identification is
not the only legitimate measure of a religious group's size. In collecting
census or survey data based on self-identification statisticians find that
nearly everybody claims to belong to a religion. Some people claiming
membership in a certain denomination may actually attend religious services
regularly, contribute resources to the group, and be influenced by its
teachings. Other people may name the denomination, but choose it as their
religion only because they recall its name as the church their grandfather
attended as boy. Detailed analysis of the size of individual groups requires a
knowledge of both self-identification data as well as data based on
organizational reporting.
Finally, let me make it clear that these definitions are simply working
definitions for the purposes of making this list. They should not be taken as
definitive outside of this context. Many of our reasons for defining the
parameters as we have done have to do with the availability of data. Other
definitions and parameters may be more meaningful or useful in other situations.
Notes on the Size of Specific Religions
NOTE: The following material is not intended to provide
descriptions or summaries of these religions. This material is only intended to
describe the reasoning for listing groups as "major religions" and determining
their general size. (To learn more about these faith groups, we suggest the
Adherents.com links page,
which will direct you to other web sites.)
Christianity: David B. Barrett's World Christian
Encyclopedia (1994 update) gives an oft-cited figure of 1.9 billion
Christians (or about 33% of the world population), and projected that by the
year 2000 there will be 2.1 billion Christians in the world. The 2001 edition of
the World Christian Encyclopedia stated there were 2.1 billion Christians
in the world, or 33% of the total population. Regardless of the degree of
accuracy of this figure, Christianity, if taken as a whole, is unarguably the
largest world religion - the largest religion in the world. (Keep in mind that
although Christianity is the world's largest religion, it is an umbrella term
that comprises many different branches and denominations.)
See also: The
Christian Family Tree by Rev. Epke VanderBerg (Episcopal minister, Grand
Rapids, MI);
Classifying Protestant Denominations (General Social Survey project directed
by James A. Davis and Tom W. Smith. Funded by the National Science Foundation.);
Largest Christian
Populations (lists the Top 10 Countries with the Most Christians and the Top
10 U.S. Most Christian U.S. States);
Famous Christians.
For statistical purposes: Groups which self-identify as part of
Christianity include (but are not limited to): African Independent Churches
(AICs), the Aglipayan Church, Amish,
Anglicans,
Armenian Apostolic,
Assemblies of God;
Baptists,
Calvary Chapel,
Catholics, Christadelphians,
Christian Science,
the Community of
Christ, the Church
of Jesus Christ of Latter-day Saints ("Mormons"), Coptic Christians,
Eastern Orthodox
churches, Ethiopian Orthodox, Evangelicals, Iglesia ni Cristo,
Jehovah's Witnesses,
the Local Church,
Lutherans,
Methodists, Monophysites, Nestorians, the New Apostolic Church,
Pentecostals, Plymouth Brethren,
Presbyterians, the
Salvation Army,
Seventh-Day Adventists,
Shakers, Stone-Campbell churches (Disciples of Christ;
Churches of Christ;
the "Christian Church and Churches of Christ"; the International Church of
Christ); Uniate churches,
United Church of
Christ/Congregationalists, the Unity Church, Universal Church of the Kingdom
of God, Vineyard churches and others. These groups exhibit varying degrees of
similarity, cooporation, communion, etc. with other groups. None are known to
consider all other Chrisian sub-groups to be equally valid. David Barrett, an
Evangelical Christian who is the compiler of religion statistics for the
Encyclopedia Britannica and the World Christian Encyclopedia,
includes all of the groups listed above in the worldwide statistics for
Christianity.
Contemporary sociolgists and religious leaders generally consider
pan-denominational classifications based not on historical denominational
divisions but on current theological positions, organizational alignments, etc.
to be more relevant. Such groupings include: Evangelicals, Pentecostals, "Great
Commission Christians", "C. S. Lewis Christians", Liberal Protestants,
Conservative Protestants, Fundamentalists, etc.
 Islam: Contemporary
figures for Islam are usually between 1 billion and 1.8 billion, with 1 billion
being a figure frequently given in many comparative religion texts, probably
because it's such a nice, round number. That figure appears to be dated,
however. Relatively high birth rates in Muslim countries continue to make Islam
a fast-growing religion. The largest and best known branches of Islam are Sunni
and Shi'ite.
More.Many
Muslims (and some non-Muslim) observers claim that there are more practicing
Muslims than practicing Christians in the world. Adherents.com has no reason to
dispute this. It seems likely, but we would point out that there are different
opinions on the matter, and a Muslim may define "practicing" differently than a
Christian. In any case, the primary criterion for the rankings on this
page is self-identification, which has nothing to do with practice.
Smaller groups within Islam include Sufis (although some Sufis regard their
practice of Sufism as pan-denominational or non-denominational), Druze, the
U.S.-based Nation of Islam (previously known as "Black Muslims"), and Ahmadiyya.
As is true with all major religions, there are adherents within all branches of
Islam who consider some of or all of the other branches heterodox or not
actually part of their religion. But these classifications are based primarily
on historical lineage and self-identification. Protestations and disagreements
based on exclusivistic internal concepts of belief or practice are normal, but
are largely immaterial with regards to historical, taxonomic and statistical
classification.

Secular/Nonreligious/Agnostic/Atheist:
This is a highly disparate group and not a single religion. Although atheists
are a small subset of this grouping, this category is not synonymous with
atheism. People who specify atheism as their religious preference actually make
up less than one-half of one percent of the population in many countries where
much large numbers claim no religious preference, such as the United States
(13.2% nonreligious according to ARIS study of 2001) and Australia (15%
nonreligious).Pitzer College sociologist Phil Zuckerman compiled
country-by-country survey, polling and census numbers relating to atheism,
agnosticism, disbelief in God and people who state they are non-religious or
have no religious preference. These data were published in the chapter titled
"Atheism: Contemporary Rates and Patterns" in The Cambridge Companion to
Atheism, ed. by Michael Martin, Cambridge University Press: Cambridge, UK
(2005). Different type of data collection methodologies using different types of
questions showed a consistent pattern: In most countries only a tiny number of
people (zero to a fraction of 1 percent) will answer "atheism" or "atheist" when
asked an open-ended question about what their religious preference. A slightly
larger number of people will answer "yes" if asked pointedly if they are an
atheist. A slightly larger number than that will answer "no" when asked if they
believe in any type of God, deities, or Higher Power. A slightly larger number
answer "no" when asked simply if they "believe in God" (omitting wording
indicating more nebulous, less anthropomorphic conceptions of divinity).
Finally, a larger number of people answer "none" or "non-religious" when asked
asked an open-ended queston about what their religious preference is. Although
figures vary for each country, average numbers indicate that roughly half of the
people who self-identify as "nonreligious" also answer "yes" when asked if they
believe in God or a Higher Power.
One portion of this broad grouping includes those who are best described as
"nonreligious," i.e., those who are essentially passive with regards to
organized religion, generally affirming neither belief nor disbelief. They may
be neither contemplative about philosophy and spirituality nor involved in a
religious/faith/philosophical community. Although a certain percentage of people
in many countries classify themselves as nonreligious in surveys, there are few
data indicating how many of these fit the passive "nonreligious" criteria
described above, versus those who actually do contemplate such matters, but
simply have their own personal philosophy and no stated affiliation with an
organized religion.
For the purposes of this list, this grouping also includes more proactive or
well-defined philosophies such as secular humanism, atheism, agnosticism, deism,
pantheism, freethought, etc., most of which can be classified as religions in
the sociological sense, albeit secular religions. A minority among atheists are
quite fervent in their beliefs and actively endeavor to proselytize atheism.
The "Secular/Nonreligious/etc." category is probably the most speculative
estimate in this list, as this segment of society is difficult to count. The
vast majority in this grouping are not aligned with any kind of membership
organization. Most figures come from census and survey data, which most
countries conduct only infrequently.
The highest figure we have for "Nonreligious" is 20% of the world population, or
about 1.2 billion: "Over 20 percent of the world's population does not claim any
allegiance to a religion. Most are agnostics. Others are atheists, who deny the
existence of God." (O'Brien, Joanne & Martin Palmer. The State of Religion
Atlas. Simon & Schuster: New York (1993). Pg 41.) But such a high figure is
difficult to support with current country-by-country statistics, and perhaps
reflects Communist-era official government statistics. Most current estimates of
the world number of secular/nonreligious/agnostic/atheist/etc. are between 800
and 1 billion.
Estimates for atheism alone (as a primary religious preference) range from 200
to 240 million. But these come primarily from China and former Soviet Union
nations (especially Russia). Prior to Communist takeovers of these regions and
government attempts to eradicate religion, both places had very high levels of
affiliation with organized religions (especially Islam, Christianity, Buddhism
and Taoism), as well as high levels of participation in and belief in
traditional local traditions such as shamanism, ancestor ceremonies, spiritism,
etc. Since the fall of Communism in former Soviet nations and the relaxation of
anti-religious policies in China, observed religious affiliation and activity
has increased dramatically, especially in Christianity, Buddhism, and Islam.
China probably does have the largest number of actual atheists of any country in
the world and many Russians clearly remain atheists. But at this point, it is
difficult to accurately determine how many of those classified as atheists or
nonreligious during Communist-era USSR and by the current Chinese government are
actually atheists according to their personal beliefs, and how many are
unregistered religious adherents or participants in less-organized traditional
systems that are oriented around ancestors, animism, shamanism, etc. Many people
are unaware, for instance, that China has one of the largest, most active
Christian communities in the world, and that in many former Soviet nations
religions such as shamanism, Islam and Russian Orthodoxy remained even while
official government reports announced the elimination of religion in these
regions.
In the Western world, Europe is by far the place with the most self-avowed
nonreligious, atheists and agnostics, with the nonreligious proportion of the
population particularly high in Scandinavia. The Encyclopedia Britannica
reports approximately 41 million atheists in Europe. The self-described
nonreligious segment of society in Australia and New Zealand is also high, at
around 15%. In Australia less than a tenth of one percent described themselves
as atheists in the latest national census (1996). In the U.S. about 13.2% of the
population describe themselves as nonreligious, 0.5% describe themselves as
agnostic, and a smaller number describe themselves as atheist (Kosmin,
ARIS/American Religious Identification Survey, City University of New York,
2001).
Zuckerman (2005) compiled numbers of people who don't believe in God, based
primarily on polling and survey data, for every country in the world. He totaled
the survey-based and poll-based estimates of non-believers from the top 50
countries with the highest proportion of people who do not believe in God, and
added to this number the non-believers from highly populous countries (Mexico,
Poland, Moldova Romania, Georgia, Uzbekistan, India, Ireland, and Chile). The
remaining countries had proportionately miniscule populations of
atheists/agnostics/non-believers. Zuckerman concluded, "the grand total
worldwide number of atheists, agnostics, and non-believers in God is somewhere
between 504,962,830 and 749,247,571. These minimum/maximum numbers are
conservative estimates; were one to factor in a mere .25% of such highly
populated countries as Egypt, Brazil, Indonesia, Nigeria, Burma, Tanzania, and
Iran, as non-believers in God, estimates would be significantly larger. Also,
these numbers are only for non-believers of God, specifically. Were one to
include all 'non-religious' people in general, the numbers would nearly
double... nonbelievers in God as a group come in fourth place after Christianity
(2 billion), Islam (1.2 billion), and Hinduism (900 million) in terms of global
ranking of commonly-held belief systems."
Zuckerman states that adding the "non-religious" segment of the world population
would to his calculated maximum of 749,247,571 (about 750 million) atheists,
agnostic and non-believers in God would yield a number nearly twice as large --
just under 1.5 billion. This number is not, however, the number of people
who should be classified in the "Secular/Nonreligious/Agnostic/Atheist"
category, because half of this larger number is based solely on belief in a
single theological proposition (belief/non-belief in God), rather than on a
person's religious affiliation/religious preference. A large proportion of
people in the surveys Zuckerman combined to arrive at this total expressly are
adherents of named religions (such as Buddhism, Hinduism, Judaism, Chinese
traditional religion, Unitarianism and Christianity). Many of these people who
do not believe in God, deities, or a Higher Power are nevertheless devout
adherents of their various faiths, or even clergy. They are enumerated in the
list above as adherents of those faiths, and not counted among nonreligious,
atheists or agnostics because their primary religious identity is not atheism or
agnosticism. It should be remembered that not all strains of all religions
entail belief in God, a Higher Power or deities.
It can not be said based on Zuckerman's analysis that "1.5 billion people
do not believe in God." A large proportion of the people classified as
"non-religious" expressly do believe in God or a Higher Power. The 750
million figure is already an attempt to estimate the total population of people
who do not believe in God.
For the year 2000, David B. Barrett (Encyclopedia Britannica and World
Christian Encyclopedia, 2001) classified 150,089,508 (2.5% of world's
population) as atheists, and 768,158,954 people as "Nonreligious" (12.7% of the
world) for a total of 918,248,462 (15.2% of the world). These calculations by
Barrett include all agnostics and others in our
"Secular/Nonreligious/Agnostic/Atheist" category. Our figure of 1.1 billion in
this category is considerably higher, and takes into consideration Zuckerman's
analysis as well. Of the people in this grouping, it is estimated that 40 to 50%
have a stated traditionally "theistic" belief in God, deities or a Higher Power.
A country-by-country breakdown of statistics atheists, agnostics, people who do
not believe in God, and self-described non-religious people, with figures based
mostly on surveys and polling data, can be found online in the Adherents.com
main database. A summary page shows data for the
50 countries with
the most atheists.
All those who profess religious belief are not necessarily registered members of
a church or denomination, but in the U.S. the majority of professed Christians
and adherents of other religions are also officially affiliated with an
organization. The majority of agnostics, atheists and of course nonreligious are
not members of an organization associated with their position.
It may also be noted that the estimated figures presented in this particular
"Major Religions" summary list are based on self-identification. Among all
groups there exists a proportion (sometimes significant and sometimes small)
which are only nominal adherents. This segment may identify themselves as
members of a certain religion and accept the religion as their primary
philosophical system, yet not actively practice the religion in the normative
sense. This segment may be thought of as being functionally nonreligious or
"secularized," but this segment is not what is meant by the "nonreligious"
category on this Major Religious list. Accurate estimates of the size of this
group are difficult to obtain because national government censuses only ask
about preferred affiliation, not about religious practice. There are data
available from non-census sampling surveys that ask about practice and belief,
but these are usually limited in scope to narrow questions such as church
attendance, and do not entirely reveal the proportion of society which is
non-attending, but nevertheless privately practicing and/or believing. In many
countries (Germany is a good example) there is also segment of the population
which is counted as adherents of a religion, but which do not personally profess
belief in that religion. (Adherents.com
has some such data in its main list under "attendance" and under "poll".)
The use of the term "nonreligious" or "secular" here refers to belief or
participation in systems which are not traditionally labeled "religions." Of
course, in the absence of traditional religions, society exhibits the same
behavioral, social and psychological phenomena associated with religious
cultures, but in association with secular, political, ethnic, commercial or
other systems. Marxism and Maoism, for instance, had their scriptures,
authority, symbolism, liturgy, clergy, prophets, proselyting, etc. Sports, art,
patriotism, music, drugs, mass media and social causes have all been observed to
fulfill roles similar to religion in the lives of individuals -- capturing the
imagination and serving as a source of values, beliefs and social interaction.
In a broader sense, sociologists point out that there are no truly "secular
societies," and that the word "nonreligious" is a misnomer. Sociologically
speaking, "nonreligious" people are simply those who derive their worldview and
value system primarily from alternative, secular, cultural or otherwise
nonrevealed systems ("religions") rather than traditional religious systems.
Like traditional religions, secular systems (such as
Communism,
Platonism, Freudian psychology, Nazism, pantheism, atheism, nationalism, etc.)
typically have favored spokespeople and typically claim to present a universally
valid and applicable Truth. Like traditional religions, secular systems are
subject to both rapid and gradual changes in popularity, modification, and
extinction.
These are some of the factors which make estimating the size of the secular
(nonreligious, agnostic, atheist, etc.) segment of society difficult.
Detailed statistics on atheism can be found in papers by Phil Zuckerman (Atheism:
Contemporary Rates and Patterns) and Andrew Greeley and Wolfgang Jagodzinski
(The Demand for
Religion: Hard Core Atheism and "Supply Side" Theory).
 Hinduism: The
highest figure we've seen for Hinduism (1.4 billion, Clarke, Peter B., editor),
The Religions of the World: Understanding the Living Faiths, Marshall
Editions Limited: USA (1993); pg. 125.) is actually higher than the highest
figure we've seen for Islam. But this is an abberation. World Hinduism adherent
figures are usually between 850 million and one billion.
More.

Buddhism: World estimates for Buddhism
vary between 230 and 500 million, with most around 350 million.
More.

Chinese traditional religion: In older
world religion books the estimates of the total number of adherents of
Confucianism range up to 350 million. Other books, including older versions
of the Encyclopedia Britannica, have listed Chinese religionists under
"Taoism," with adherent estimates up to about 200 million. But these figures are
all based on counts of the same segment of Chinese people throughout the world
-- people practicing what is, sociologically, more accurately called Chinese
traditional religion, and often called Chinese folk religion.
The word "traditional" is preferable to "folk" because "folk" might imply only
the local, tribal customs and beliefs such as ancestor worship and nature
beliefs. But "Chinese traditional religion" is meant to categorize the common
religion of the majority Chinese culture: a combination of Confucianism,
Buddhism, and Taoism, as well as the traditional non-scriptural/local practices
and beliefs. For most religious Chinese who do not explicitly follow a different
religion such as Islam or Christianity, these different ancient Chinese
philosophies and traditions form a single, seamless composite religious culture
and worldview.
Communist laws banning most religion and recent rapid changes introducing
increasing openness make accurate estimates difficult to obtain. Recent figures
for the number of "Chinese religionists" include 220 and 225 million. Barrett (World
Christian Encyclopedia, 2001) classified 384,806,732 "Chinese
folk-religionists," 6,298,597 "Confucianists" and 2,654,514 "Taoists," or about
394 million total.
In comparative religion texts Confucianism, Taoism and Chinese Buddhism are
sometimes addressed in three separate chapters, and sometimes treated in one
chapter as "Chinese religion." Even today there are very valid reasons for
distinguishing Taoism from Confucianism, and distinguishing both from Chinese
Buddhism and non-scriptural Chinese folk religion. For religious, philosophical,
historical and scriptural purposes, distinguishing between these separate
traditions is quite manageable. There are a number of people who identify
themselves specifically as "Taoist" (In 1990-1991 there were 23,000 in the U.S.,
1,720 in Canada, and 324 in New Zealand, for example.) There are a smaller
number of people, including non-Chinese, who consciously practice a "pure" form
of Taoist religion (often Tao-Te-Ching-based), unconcerned with
Confucianism, Chinese folk practices, ancestor devotion, etc.
Fifty years ago religious Taoism was one of the largest, strongest institutions
in China. Since the Cultural Revolution and the government's campaign to destroy
non-Communist religion, Taoism lost, for the most part, the main mechanism
through which it remained distinct from the larger Chinese religious
environment: its large numbers of temples and Taoist clergy. Although Islam,
Buddhism and Christianity have bounced back and even surpassed pre-Communist
levels in China, Taoism has not. Today, despite the existence of some
self-identified Taoists and pure Taoists in the West, Taoism is difficult to
isolate as a large, independent religion from a statistical and sociological
perspective. Hence, in this list, which is explicitly statistical and
sociological in perspective, Taoism should be thought of as a major branch of
Chinese traditional religion.
The situation is similar with Confucianism. In the latest edition of the
Encyclopedia Britannica lists over 5 million Confucianists in its summary
table of world religions. Their note explains that these are Confucianists
outside of China, mostly in Korea. (The Encyclopedia lists "Chinese folk
religion" separately.) It is true that recent census data show about five
million Koreans name Confucianism as their religion, and there are even some
Confucian schools and institutes in Korea. But the Adherents.com list leaves
these Confucianists under the "Chinese traditional religion" grouping, rather
than separating them based only on what country they live in.

primal-indigenous: Alternatively termed
"tribal religionists, "ethnic religionists," or "animists," estimates range from
100 million to 457 million. (457 million is the combined total for
"Ethnoreligionists," "Animists," and "Shamanists" from Barrett's 2001 world
religion calculations. But this total includes all African Traditional
religionists, which we have listed as a separate category.) This group also
includes, but is not limited to, people whose native religion is a form of
shamanism or paganism (such as millions of people in traditional Siberian
shamanist cultures). Obviously this is broad classification, not a single
religion. This grouping includes thousands of distinct religious traditions,
mostly the religious-cultural worldviews of peoples who have been grouped
together in one category because they are pre-literate or less advanced
technologically than Western/European cultures. There are similarities among
many primal-indigenous religions/cultures, such as use of an oral rather than
written canon, and a lack of rigid boundaries between the sacred and secular
(profane) aspects of life. But few, if any, generalizations hold for all groups.
Previously, adherents of African traditional religion were grouped here, and
many religious statisticians would continue to do so. But adherents of African
traditional religions and diasporic derivatives are currently listed ennumerated
separately on this page. [See below.] Most remaining
primal-indigenous religionists are in Asia (including India).

African Traditional & African Diasporic Religions:
It may seem incongruous to distinguish African primal (traditional) religions
from the general primal-indigenous category. But the "primal-indigenous"
religions are primarily tribal and composed of pre-technological peoples. While
there is certainly overlap between this category and non-African
primal-indigenous religious adherents, there are reasons for separating the two,
best illustrated by focusing specifically on Yoruba, which is probably the
largest African traditional religious/tribal complex. Yoruba was the religion of
the vast Yoruba nation states which existed before European colonialism and its
practitioners today -- certainly those in the Caribbean, South America and the
U.S.-- are integrated into a technological, industrial society, yet still
proclaim affiliation to this African-based religious system. Cohesive rituals,
beliefs and organization were spread throughout the world of Yoruba (and other
major African religious/tribal groups such as Fon), to an extent characteristic
of nations and many organized religions, not simply tribes. Historians might
point to Shinto and even Judaism as the modern manifestations of what originally
began as the religions of tribal groups who then became nations.
Just as Yoruba may legitimately be distinguished from the general
"primal-indigenous" classification, valid arguments could be made that other
religious traditions such as Native American religion (less than 100,000
self-identified U.S. adherents) and Siberian shamanism should also be separate.
But African traditional religion has been singled out because of its much larger
size, its considerable spread far beyond its region of origin and the remarkable
degree to which it remains an influential, identifiable religion even today.
African Diasporic Religions are those which have arisen, typically in the
Western hemisphere, among Africans who retained much of their traditional
culture and beliefs but adapted to new environments. These include Santeria,
Candomble, Vodoun, Shango, etc. In many areas or subgroups the African elements
exist alongside an overlay of European-based elements borrowed from the
economically dominant culture, from influences such as Catholicism and Kardecian
spiritism. The fact that these religions exist within technologically advanced
cultures alongside "classical" organized religions (such as Christianity) is one
of the reasons for grouping these adherents separately from the general
"primal-indigenous" category. Adherents of African diasporic religions typically
have no real tribal affiliation, may be converts to African-based religion, and
are not necessarily African or black in their race and ethnicity.
Regarding Santeria alone: It is difficult to determine worldwide numbers of
Santerians, as the religion is syncretistic, goes by different names (including
Lukumi, and Camdomble in Brazil) and has been actively suppressed by the
Communist government in the country where it is perhaps the largest: Cuba.
Estimates of Santerians include 800,000 in the U.S. and one million in Brazil,
plus 3 million in Cuba (although many Cuban practitioners identify themselves
officially as Catholics or Communists/atheists). A worldwide number of people
who at least sometimes self-identify as adherents of this loosely-organized
religious category might be 3 million, but this is just an estimate.
Regarding Vodoun: For the most part, Voodoo (or "Vodoun") is not an organized
religion, but a form of African traditional religion practiced primarily in
Haiti, Cuba and Benin. Often blended with Catholicism. Other methods of counting
adherents could count practitioners as general primal-indigenous religionists
(tribal) and/or Christians. Vodoun is typically classified as an Afro-Caribbean
and/or Afro-Brazilian syncretistic religion, along with Santeria (Lukumi) and
Candomble. Some sources refer to Vodoun as the Haitian form of Santeria; other
sources refer to Santeria as a form of Vodoun. From a worldwide and historical
perspective, Vodoun is properly classified as a branch of African diasporic
religion, in the same way that Lutheranism is a subset of Christianity.
Regarding the number of practitioners, the ReligiousTolerance.org web page about
Vodoun states: "50 million. Estimates of the number of adherents are hopelessly
unreliable. Some sources give numbers in the range of 2.8 to 3.2 million." A
figure of 50 million is doubtful because this is primarily a Caribbean religious
movement and there are only 30 million people in the Caribbean, the majority of
whom are clearly self-identified Christians.
In the Americas (especially the Caribbean, Brazil and the United States), there
is a large number of people who practice some form of Yoruba diasporan religion,
especially forms of Santeria and Vodoun. But it should be noted that many
practitioners of Voodoo would name something else, i.e. Catholicism, as their
religion. Even those who practice Santeria or Voodoo more often then they
practice Catholicism mostly identify themselves as Catholic.
We asked an expert for feedback about our comments on Yoruba religion.
Osunmilaya, a practitioner and scholar on the subject wrote:
I would make only a few changes. Instead of the term "Santerian" perhaps the
term "ab'orisha," which refers to both initiated and uninitiated devotees,
would be more acceptable. Some practitioners don't like the term Santeria at
all because it implies that the tradition is a minor, heretical sect of
Catholicism.
Vodoun is more properly classified as Dahomean and Fon in origin, not
Yoruba. It does not appear in Brazil in the Haitian form, to my admittedly
limited knowledge of this tradition. However, some Candomble houses may
identify as Dahomean nation.
A critical component of the spiritist influence upon the Yoruba traditions
as practiced in the Western hemisphere is the pervasive influence of the
BaKongo tradition, known as Palo Monte and Umbanda. What I have seen in
practice has a lot of Kardecian influence, but I expect to see what I
observed with the Santeria tradition: that as one becomes more immersed into
the actual tradition, that the outer layer of Catholicism peels away to
reveal a tradition that, in reality, is very much unsyncretized. (See Wande
Abimbola's discussion in Ifa Will Mend Our Broken World.)
Osunmilaya's comments are very helpful. The only comment we might add is that
there are knowledgeable historians of Yoruba religion in the West who believe
Yoruba, in addition to the Dahomean and Fon traditions, played a major role in
the development of modern Africa-Haitian religion.
The point about use of the term "Santerian" is an important one to keep in mind.
Although "Santeria" is commonly used in comparative religion/academic
literature, and it is becoming increasingly accepted among practitioners of the
Western Yoruba/Orisha religious tradition, it is a term imposed by
outsiders and its etymological roots have meaning that many in the tradition
find offensive or at least inaccurate.

Spiritism: According to the 1997
Encyclopedia Britannica Book of the Year, there were 10,292,500 adherents of
"Spiritism" in the world. But a recent census from Brazil indicates 15 million
professed spiritists (practitioners of Umbanda, for instance), as well as
a fringe following (not officially professed, but possibly quite avid) of up to
50 million. But many of those can be classified in the Yoruba religion category.
As a newer and somewhat less organized grouping than some other "major
religions," accurate numbers for Spiritism are difficult to come by. An estimate
of 20 million worldwide seems justifiable--a grouping which would include but
not be limited to strictly Kardecian groups. But a worldwide number which
eliminated adherents who are primarily Yoruba religionists more so than
Spiritists would be smaller, and more in line with the Encyclopedia
Britannica estimate. Key aspects of Spiritism, or Spiritualism, are widely
accepted in popular society in many countries beyond the bounds of those who are
officially adherents of these movements. The boundaries between Spiritism and
other categories, especially Christianity (especially Catholic and Baptist),
Yoruba religion and primal-indigenous religions, can be quite uncertain.

Sikhism: In the late 1990s the highest
estimate we had for the number of Sikhs in the world was 20 million, from
www.sikhs.org. Most estimates were between 16 and 18 million. About 80% of the
world's Sikhs live in the province of Punjab, in India. Barrett's latest
publications estimate 23 million Sikhs worldwide.
More.

Juche: This section moved to separate
Juche page due to
length.

Judaism: Estimates of the world's
Jewish population range from about 12 million to over 17 million. On the high
end of realistic estimates of how many people would consider themselves Jews
seems to be about 15 million, but a figure this high would include a large
number of non-practicing, purely ethnic Jews. Judaism is far more important in
areas such as history, literature, science, politics, and religion, than its
relatively small numbers might suggest. The American Jewish Year Book
published in 2000 by the American Jewish Committee, reports there are currently
5.7 million Jews in the United States, 362,000 in Canada, and 13,191,500
worldwide. More.

Babi & Baha'i faiths: At least 98% of
the adherents of the Babi & Baha'i faiths belong to the same
church/denomination/religious body, the Baha'i World Faith (or simply "Baha'i
Faith") with headquarters in Haifa, Israel. One might think that this should
make Baha'i records fairly straightforward and easily obtainable. But
statistical practices differ in each country and figures are not always released
to the public. Most recent published estimates of the world Baha'i population
are about 6.5 million. This is the figure provided in current Baha'i
publications. A recent, updated estimate in the 1998 Encyclopedia Britannica is
reportedly 7.67 million, higher than any Baha'i-provided figure we have seen.
The accuracy of all of these figures is difficult to determine, and the
organization does not provide a breakdown of membership data for each country.
As with most religious groups, organizationally reported adherent counts include
significant numbers of nominal members, or people who no longer actively
participate, yet still identify themselves as adherents. There are valid
arguments that some of the "mass conversions" have resulted in adherents with
little or no acculturation into the new religious system. As is typical with a
religious group made up primarily of converts, Baha'is who drift from active
participation in the movement are less likely to retain nominal identification
with the religion -- because it was not the religion of their parents or the
majority religion of the surrounding culture. On the other hand, there are no
countries in which people are automatically assigned to the Baha'i Faith at
birth (as is the case with Islam, Christianity, Shinto, Buddhism, and other
faiths), so their numbers aren't inflated with people who have never willingly
participated in or been influenced by the religion while adults.
On balance, while official Baha'i figures are not a measure of active
participants, the proportion of participating adherents among claimed adherents
is thought to be higher than average among the "major religions" on this list.
The Baha'i community is remarkably active and influential in religious matters
on both global and local levels, especially given their relatively small numbers
compared to some other religions.
More.

Jainism: The highest published figure
we've seen for Jainism is 10 million, but this is clearly incorrect. Almost all
estimates for the world population are under 5 million. This religion is almost
entirely confined to India and to ethnic Jains. It's importance historically and
philosophically far outstrips its relatively small number of adherents.
More.

Shinto: Shinto is one of the "classic"
eleven or twelve "major world religions." But adherent counts for this religion
are problematic and often misunderstood. In a nutshell, Shinto is simply the
indigenous ethnic practice of Japan and its importance is almost entirely
historical and cultural, not contemporary. The number of adherents of Shinto are
often reported as being around 100 million, or around 75 to 90% of the Japanese
population. These figures come from the Shukyo Nenkan (Religions
Yearbook), put out by the Ministry of Education & Bureau of Statistics, and they
obtain their figures by asking religious bodies for statistics. The Shinto
religious bodies have on record most Japanese citizens because of laws
established in the 17th Century which required registration with the Shinto
shrines. Essentially everybody within local "shrine districts" were counted as
adherents. This is comparable to certain Catholic and Protestant nations in
Europe where the majority of people have been Christianed or otherwise counted
as a member of the state church, but where large proportions of the population
are non-practicing.
The difference is that in those European countries, those people are at least
nominally adherents of the religion that claims them. "Nominally" here means if
asked their religion, they can recall the name of the church they were baptized
into as an infant, and don't mind citing that as their religious preference. In
Japan, the majority of adherents of Shinto, as claimed by the Shinto
organizations, don't even consider themselves adherents, even nominally. In
polls, only about 3.3% of the Japanese people give Shinto as their religion. A
high world-wide figure for people who consider themselves primarily
practitioners of Shinto would be about 4 million. Certainly most Japanese people
participate in holidays which have Shinto roots, but in this list we are trying
to track self-identification, not general vestigial influence. Also, the
strongest active religions which have Shinto roots (such as Tenrikyo) no
longer claim to be "branches" of Shinto, and can be listed separately.

Zoroastrianism: This religion is
in every major comparative religion text book, yet during the 1990s and for a
few years thereafter it was actually listed in the Guiness Book of World Records
as the "major religion nearest extinction." The Zoroastrians (or "Parsis") are
sometimes credited with being the first monotheists and having had significant
influence in the formation of current, larger world religions. To whatever
degree that is true, some observers believed Zoroastrianism was in a precarious
state and its position as a "major" contemporary world religion was tenuous.
Prior to some increased reforms, most Zoroastrians did not believe in allowing
conversion. They had even stricter rules than Jews about whether or not children
of mixed marriages would be considered Zoroastrians. Until about 2002, most
published estimates for the world total of Zoroastrians were 100 to 125
thousand. More recent publications of many major encyclopedias an world
alamanacs include population estimates of 2 to 3.5 million. The government of
India has actively encouraged the growth of its Zoroastrian population. Since
the terrorist attacks of September 11, 2001 and subsequent U.S.-led intervention
in the Middle East, the Parsees of Iran, Iraq, Pakistan and Afghanistan have
been receiving less persecution than before, and have been less reticent about
identifying themselves, and there seems to be an increased respect for and
interest in this classical Persian religion which was once one of the largest in
the world. The current estimate posted on this page of millions of Zoroastrians
in the world (rather than 100,000 to 150,000) is still under evaluation. The
number does not represent an exponential explosion the number of actual
Zoroastrians (although there has been some growth in numbers), but is a result
of re-evaluation of the existing population. The majority of the world's
Zoroastrians are Parsees who now thought to live in the Middle East. Years of
suppression under Muslim-dominated cultures and governments has doubtless led to
erosion in some aspects of their community, relative to their co-religionists in
India and even among expatriate populations in places such as the United States
and the United Kingdom - places with far greater levels of continuous religious
freedom.

Cao Dai: Most of the figures for this
group are around 2 million, but we've seen some that say around 8 million. It's
almost entirely a Vietnamese movement, and not even as important there as it
used to be. The official Cao Dai website states that there are about 6 million
adherents worldwide, and elsewhere states that there are 5 million in Vietnam,
but points out that the religion is largely paralyzed there due to repression by
the government.

Tenrikyo: The description of Tenrikyo
on the Tenrikyo University website
(http://www.tenri-u.ac.jp/en/history/tenrikyo.html) states: "Tenrikyo has spread
throughout Japan and also to various countries around the world. At present,
there are about two million followers and more than 17,000 churches. Moreover,
churches and mission centers have been established in about 30 countries around
the world." It has missions all over the world and a strong evangelical ethic.
Outside of Japan the countries with the most adherents seem to be the U.S.
(especially Hawaii), South Korea, Brazil, and Taiwan, although only in Japan do
Tenris make up an appreciable proportion of a country's total population. In
January 1999 Tenrikyo published country-by-country statistics showing nearly
1,000 churches or mission stations outside of Japan (in over 30 different
countries), and over 37,000 in Japan. These figures dwarf the international
statistics of some "classical world religions," such as Zoroastrianism and
Jainism.
Tenrikyo is probably one of the largest, most fully-developed independent modern
religious systems which most Westerners know nothing about. Tenrikyo offers
impressive opportunities for sociological, historical and comparative religion
research which are relatively unexplored by the academic community. One of the
most famous modern adherents of Tenrikyo was the author Avram Davidson.
More

Scientology: One often sees
Scientology listed in books and newspapers as having over 8 million adherents.
Where does this figure come from? It comes from the Church of Scientology, just
as most church membership figures come from churches themselves. Our data
indicate that they cite this figure because it is the total number of people who
have participated in Church of Scientology activities since the inception of the
church. But their figure does not include people who have only received services
from their drug rehab groups and other non-Church facilities. Narconon's
clientele are not counted as Church members unless and until they become
Scientologists. As Narconon's mission is drug rehabilitation and not Church
recruitment, the percentage of Narconon clients who become Church members is
small.The latest edition of the organization's publication What Is
Scientology? lists 373 churches and missions (plus hundreds of "related
organizations" which are not directly comparable to congregations) in 129
countries. (Four new countries, for a total of 133, have been opened since the
publication of the book, according to a church spokesperson.) According to
church officials, this publication states that in 1997 the number of people who
participated in Scientology services for the first time was 642,596
internationally and that the circulation of internal Church magazines which are
sent to their members was 6,630,000. Hartley Patterson, a critic of Scientology,
has speculated that the circulation figure may be based on the total press run
for three publications.
Adherents.com has no argument with Scientology statistics, but for the
purposes of this list of "Major Religions of the World Ranked by Size," we
use a different standard of counting adherents than they have used to arrive
at their 8 million figure. (Figures presented here are generally estimates of
primary, self-identified religious affiliation.) There are not 8 million people
who, if taking a survey, would name Scientology as their religious preference.
One might generously estimate up to one million worldwide, but the actual number
who would fit this criterion is probably under a half million. Adding up
organizationally-reported membership on a state-by-state, country-by-country
basis would yield a current membership figure of about 750,000, according to a
church critic. As with all religions, the complete body of adherents represent a
spectrum of participation, including fully active members as well as
non-attending or disengaged sympathizers.
Realistically, a figure lower than 750,000 seems be more reasonable for this
page's listing. Some documents suggest that even the tabulation of 750,000 based
on country-by-country/state-by-state organizationally-provided data is quite out
of date. Internal documents suggest 100,000 active members -- which would easily
yield an estimate of a total of 600,000 or more, including one-time members,
lapsed members, and strong supporters.
This might cause some people to think the church's figures are inaccurate, or
it might seem like we are being harsh to ignore their figure and estimate such a
low one. To put these figures into perspective, compare them to those of other
major religions. There is no reason to believe that less than 8 million people
have willingly participated in Scientology activities and actively studied at
least some of its teachings. Large numbers of people have derived benefit from
participation in church activities and church-sponsored programs. But people
rarely call themselves Scientologists mainly because their parents don't call
themselves Scientologists. Membership in the Church of Scientology does not
necessarily preclude membership in another religious organization. A percentage
of the claimed members will indeed affirm membership in the organization, while
at the same time citing another religion as their primary religious preference.
If one eliminated from the total number of Christians in the world all those
who are counted as Christians only because they identify themselves as such in a
survey or census, even though they never actually attend Christian services,
study Christian literature, or make behavioral changes based on Christian
teachings beyond general societal norms, one might obtain a similar downgrade in
actual number of effective adherents.
Despite such a "downgrade" from official Church of Scientology estimates, it
may be noted that in a recent large-scale independent survey of religious
identification (NSRI, Barry Kosmin et al, City University of New York 1990),
enough people in the United States named Scientology as religion that it was
among the top 10 largest religions in the country, with more members than the
Baha'i Faith, Sikhism or Neo-Pagan/Wiccan groups. Independent sources indicate
that the strongest communities of Scientologists are in California and the
United Kingdom, as well as in Clearwater, Florida (where the main training
center is located).
Some people have commented on the fact that this page lists an estimate of
500,000 (previously 750,000) Scientologists worldwide, while the
Religion in the U.S. web
page refers to 45,000 Scientologists in the U.S. Some people have mistakenly
concluded that this means the overwhelming majority of Scientologists live
outside the U.S., or that one of the figures is simply "wrong." The two figures
are not directly comparable. Simply put, these two figures are from different
sources and are based on different methodologies and critera. The U.S.
figure of 45,000 comes directly from the Kosmin NSRI survey of 1990. The
worldwide figure is as a conglomerate figure, using different criteria (as
explained elsewhere on this page), based on official organizational as well as
critical sources. The larger figure would include lapsed members, as well as
people who are are adherents of Scientology, but also identify with another
religious group, and name that group in a survey or census.

Unitarian-Universalism: Being
completely opposed to fixed doctrine (which they refer to as "dogma"), but
affirming certain principles, the Unitarian Universalists (or simply
"Unitarians" as they prefer to be called in some countries) are quite different
from other major religions. Since 1995 the primary UU organization has affirmed
officially that it is not a subset of Christianity (although its roots are
Christian), but encompasses spirituality from all the major world religions as
well as primal-indigenous/tribal faiths. But it should be kept in mind that
there are self-avowed Christian Unitarians, Buddhist Unitarians, Pagan
Unitarians, etc. In 1990, 500,000 Americans claimed to be
Unitarian-Universalists, three times the official organizational count of
enrolled members, loosely indicating that Unitarian-Universalism is the general
preferred philosophy of far more people than actually participate in or
contribute to the congregations and organizations.
More.

Rastafarian: Because of the
loosely-organized structure of Rastafarianism, and because many Rastafarians are
nominal but non-participating members of larger religious groups, precise size
estimates are difficult. We've seen total world estimates of about 200,000.
We've seen an estimate of 700,000 in a couple of places. Leonard E. Barrett,
author of The Rastafarians, estimates there are 800,000 Rastas worldwide,
more than 2 million if one counts followers of the lifestyle but not the faith.
Based on other data we believe a figure as high as this would have to include
many Jamaicans who are strong Rastafarian supporters or enthusiasts, but who are
also at least partially or nominally adherents of mainstream Protestant and
Catholic denominations as well.
There are multiple reasons why Rastafarians are typically not counted as one of
the major world religions: They are relatively new, having originated
only in this century. They aren't particularly widespread worldwide.
(They are mostly in Caribbean nations, esp. Jamaica, as well as the United
Kingdom and the U.S.) They are sometimes classified as a Christian sect because
they use the Bible as their primary religious text (but they generally use the
Hebrew Bible). They are smaller than religious groups usually listed as
"major world religions."

Neo-Paganism: Neo-Paganism is an
umbrella term for modern revivals of ancient ethnic and magickal traditions.
These are usually polytheistic, but many Neo-Pagans consider their faith
pantheistic, and many other concepts of deity can be found among Neo-Pagans as
well. Subdivisions within Neo-Paganism include Wicca, Magick, Druidism, Asatru,
neo-Native American religion and others.Only recently has Neo-Paganism become
a movement of any significant size and visibility. Solid statistics on
Neo-Paganism on a worldwide scale are essentially non-existent, but it is a
rapidly growing religion/religious category. Estimates regarding its worldwide
size range widely--from under one hundred thousand to over four million.
Independent surveys and government-based figures are not indicative of the
higher estimates provided by Neo-Pagan and Wiccan organizations, but there may
be a variety of reasons for this.
There are two reasons why some might argue that Neo-Paganism should not be
listed as a major religion on this page: 1) It might be said that
Neo-Paganism is not a single religion, but an umbrella term for many disparate
religions. But upon closer examination of the movement, one finds that
despite drawing upon such disparate sources as European witchcraft, Norse
mythology, Druidism, and Egyptian, Greek, and Native American ancient religions,
Neo-Pagans as a whole have a remarkably cohesive, identifiable culture and
generally shared value set, even more so than religions such as Christianity,
Islam or Judaism when taken as a whole. 2) It could also be said that
Neo-Paganism could be classified as a subset of primal-indigenous
religion. Though it has roots in primal ethnic religions, Neo-Paganism is
something distinct, clearly drawing much of its identity from Gardnerian
principles introduced in the 1930s. Neo-Paganism is distinct from the primal
ethnic religions of ancient pre-industrial societies just as Buddhism has roots
in, but is distinct from, Hinduism. So we are including Neo-Paganism on this
list because the most recent sociological work in the field indicates it is a
distinct religion, and because it is increasingly significant.
There were 768,400 Neo-pagans (largest subset were Wiccans) in the U.S. in
the year 2000, according to the Wiccan/Pagan Poll, conducted by the Covenant of
the Goddess (CoG) beginning in late July, 1999. [Online source:
http://www.cog.org/cogpoll_final.html] Researchers may also be interested in
Isaac Bonewits' succinct web page,
How Many "Pagans" Are
There? Bonewits identifies reasons for enumeration, difficulties in doing
so, and concludes by estimating the Neopagan population at "from half a million
to several million people in the USA and Canada."

Groups Not Included in This List of World Religions
The following groups are religions, but have not been included in this
list of major religions primarily for one or more of the following reasons:
 | They are not a distinct, independent religion, but a branch of a broader
religion/category. |
 | They lack appreciable communities of adherents outside their home
country. |
 | They are too small (even smaller than Rastafarianism). |
Mandeans: The Encyclopedia Britannica lists Mandeans separately,
but they only have about 45,000 adherents in two countries, meaning
they're far smaller than many new religious movements the Encyclopedia lumps
together under "New Religionists." As small as the Mandeans are, we are not
listing them as one of the largest "Major Religions." Britannica's decision to
list Mandeans separately, while not listing larger but newer religions is due
the their list's criteria, which emphasizes long-established yet post-literate
religions. This Adherents.com listing, on the other hand, is based on
contemporary size, without regard to age.
PL Kyodan: They currently claim about 1 million adherents and 500
churches in 10 countries. But they're almost entirely in Japan. The group has a
few branches in North America and Europe, and perhaps twenty in South America.
So there is some spread beyond its home country, but with only about 500
branches worldwide, and with some question as to whether it has really emerged
from it's original Shinto matrix, it may be inappropriate to call it a distinct
major religion.
Ch'ondogyo: About 3 million adherents total. Their numbers are
almost entirely confined to Korea, however. Apparently a fusion of Christianity
and traditional Korean religion. In North Korea, once Ch'ondogyo's center, where
it was, for a time, the country's second or third largest religion, it has
essentially been co-opted by the government and turned into a hollow appendage
of Juche.
Wonbulgyo: Another new Korean religion. The claim about 400 branches in
Korea, and 30 in North America and Europe. They make some claims to be an
emerging world religion, but as they call themselves "Won Buddhism," we include
them within the greater body of Buddhism. Lively, but probably less than
150,000 adherents, making it even smaller than Zoroastrianism.
Vodoun: Vodoun is classified here as a subset of
African diasporic religion.
New Age: New Age is an incredibly eclectic category, not a single
religion. Although a large number of people hold beliefs which have been
categorized as New Age, or participate in New Age practices, only a tiny
percentage of people actually identify "New Age" as their religion. At this
point "New Age" is more the umbrella term for a broad movement, rather than a
religion. Some previous enthusiasts of New Age movements now prefer to be called
pagans or Neo-Pagans.
Seicho-No-Ie: This organization is large (perhaps 2 to 3 million
members) and appears somewhat like a typical New Asian syncretistic religion,
but its literature states that it is an interdenominational organization
and not a religion. Furthermore, it does not seem to have spawned a distinctive
religious culture anywhere outside of Japan, and perhaps not even in Japan --
certainly not to the degree that groups such as PL Kyodan and Tenrikyo have.
Falun Dafa/Falun Gong: This is a relatively new movement (started in the
mid-1980s) from China which purports to have 100 million adherents worldwide, 70
million in China. These numbers are obviously inflated; it is not true that 1 in
every 58 people on the planet are adherents of Falun Dafa. A reasonable
worldwide number that some newspapers have used is 10 million, but this
is only a guess. The current crackdown on the movement by the Communist
government is likely to increase the movement's growth both within and outside
of China. Its status as a full-fledged "religion" is questionable, and it does
not claim to be one in the traditional sense. For most practitioners it is more
of a technique than a religion. However, the movement's literature states that
deriving full benefit from the techniques precludes membership in other
religions, and there are people who consider Falun Dafa their primary or only
religion. But exclusive followers of this sort are in the minority.
Furthermore, Falun Dafa is properly classified as a subset of Chinese
traditional religion and not as a distinct religion, so it would not be
classified as a "major world religion" even if it did have 100 million
followers. Although the movement is verifiably large and widespread, its
adherents appear to be almost uniformly ethnic Chinese. Their involvement with
the movement is not really conversion to a different or foreign religion, but
rather involvement in an evangelical/reform movement within their existing
religious system. Sociologically, the Falun Dafa movement has many parallels to
the Pentecostal movement and Billy Graham revivals within Christianity.
Taoism: Included as a subset of Chinese traditional religion
because of the impossibility of separating a large number of Taoists from
traditional Chinese religionists in general. See note under
Chinese traditional religion.
Confucianism: See Chinese traditional religion.
Roma: There are an estimated 9 to 12 million Roma (Gypsies; also "Rroma")
in the world, concentrated in Europe, but also in North America, Australia and
elsewhere. There is clearly a distinct set of Roma religious beliefs and
practices, which scholars frequently describe as Aryan/Indian/Hindu in origin
with an overlay of local (esp. European) religious culture (often Catholic). But
the Roma are primarily classified as an ethnic or cultural group. Many clearly
have a strong ethnic identity as Roma and a self-identified religious identity
as Catholic or Protestant. The Roma illustrate how arbitrary the dividing lines
between ethnicity, culture, and religion can be.
Animal Rights: Although the Animal Rights movement (along with ethical
vegetarianism, Veganism, PETA, etc.) is a large and rapidly growing
socio-cultural-religious group, its proponents do not generally call it their
"religion." Reliable statistics for the number of adherents for whom Animal
Rights constitutes primary cultural/religious/philosophical identity, versus
those who simply support certain positions of the movement, are unavailable. AR
is a religion, but for the majority of Animal Rights supporters, AR
functions as a movement and/or lifestyle choice, not their primary religion.
(This is similar to the current broad support for the "Free Tibet" movement,
most of which comes from non-Buddhists.)
Other movements and groups which are not listed on this page but which function
as the sociological equivalent of traditionally recognized religions are listed
here.

Major Religions of the World
Ranked by Number of Adherents
(Sizes shown are approximate estimates, and are
here mainly for the purpose of ordering the groups, not providing a definitive
number. This list is sociological/statistical in perspective.)
- Christianity: 2.1 billion
- Islam: 1.5 billion
- Secular/Nonreligious/Agnostic/Atheist: 1.1
billion
- Hinduism: 900 million
- Chinese traditional religion: 394 million
- Buddhism: 376 million
- primal-indigenous: 300 million
- African Traditional & Diasporic: 100 million
- Sikhism: 23 million
- Juche: 19
million
- Spiritism: 15 million
- Judaism: 14 million
- Baha'i: 7 million
- Jainism: 4.2 million
- Shinto: 4 million
- Cao Dai: 4 million
- Zoroastrianism: 2.6 million
- Tenrikyo: 2 million
- Neo-Paganism: 1 million
- Unitarian-Universalism: 800 thousand
- Rastafarianism: 600 thousand
- Scientology: 500 thousand
Introduction
The adherent counts presented in the list above are current estimates of the
number of people who have at least a minimal level of self-identification as
adherents of the religion. Levels of
participation
vary within all groups. These numbers tend toward the high
end of reasonable worldwide estimates. Valid arguments can be made for
different figures, but if the same criteria are used for all groups, the
relative order should be the same. Further details and sources are available
below and in the Adherents.com main
database.A major source for these estimates is the detailed
country-by-country analysis done by David B. Barrett's religious statistics
organization, whose data are published in the Encyclopedia Britannica
(including annual updates and yearbooks) and also in the World Christian
Encyclopedia (the latest edition of which - published in 2001 - has been
consulted). Hundreds of additional sources providing more thorough and detailed
research about individual religious groups have also been consulted.
This listing is not a comprehensive list of all religions, only the "major"
ones (as defined below). There are distinct religions other than the ones listed
above. But this list accounts for the religions of over 98% of the world's
population. Below are listed some religions which are not
in this listing (Mandeans, PL Kyodan, Ch'ondogyo, Vodoun,
New
Age, Seicho-No-Ie, Falun Dafa/Falun Gong, Taoism, Roma), along
with explanations for why they do not qualify as "major world religions" on this
list.
This world religions listing is derived from the statistics data in the
Adherents.com database. The list was
created by the same people who collected and organized this database, in
consultation with university professors of comparative religions and scholars
from different religions. We invite additional input. The Adherents.com
collection of religious adherent statistics now has over 43,000 adherent
statistic citations, for over 4,300 different
faith
groups, covering all countries of the world. This is not an
absolutely exhaustive compilation of all such data, but it is by far the largest
compilation available on the Internet. Various academic researchers and
religious representatives regularly share documented adherent statistics with
Adherents.com so that their information can be available in a centralized
database.
Statistics and geography citations for religions not on this list, as
well as subgroups within these religions (such as Catholics, Protestants,
Karaites, Wiccans, Shiites, etc.) can be found in the main Adherents.com
database.
This document is divided into the following sections:
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